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Updated: April 30, 2025
But I hear that he will put the blame on Menestratus for these documents. But what Menestratus did was this. This same Menestratus was informed against by Agoratus, was arrested and put in prison. And there was Hagnodorus of Amphitrope, of the same deme as Menestratus, a connection of Critias, one of the Thirty.
The nature of our tradition precludes our ascertaining whether such a statement might have been made earlier; but the probability is a priori that it was not. With the Critias fragment we have also brought to an end the inquiry into the direct statements of atheistic tendency which have come down to us from the age of the sophists. The result is, as we see, rather meagre.
'How do you know that they have not come to you, as Critias and Alcibiades did to Socrates, to learn a merely political and mundane virtue? Strange! that men should be content to grovel, and be men, when they might rise to the rank of gods! Ah, my father!
His dialogues Timaeus and Critias were drafted with the poet and legislator Solon as their inspiration, as it were. One day Solon was conversing with some elderly wise men in the Egyptian capital of Sais, a town already 8,000 years of age, as documented by the annals engraved on the sacred walls of its temples. One of these elders related the history of another town 1,000 years older still.
Critias shall sleep snug and sweetly to-night, if perchance too soundly.” “What will you do?” shrieked the wretched man. “The thing is marvellously simple, master. The night is not yet old. Hasdrubal and his crew of Carthaginians are here and by the grace of Baal can serve you. This cackling hen will guide us to the house. Heaven has put your enemy off his guard.
I asked whether any of them were remarkable for wisdom or beauty, or both. Critias, glancing at the door, invited my attention to some youths who were coming in, and talking noisily to one another, followed by a crowd. Of the beauties, Socrates, he said, I fancy that you will soon be able to form a judgment.
As soon as we arrived yesterday at the guest-chamber of Critias, with whom we are staying, or rather on our way thither, we talked the matter over, and he told us an ancient tradition, which I wish, Critias, that you would repeat to Socrates, so that he may help us to judge whether it will satisfy his requirements or not. CRITIAS: I will, if Timaeus, who is our other partner, approves.
And Critias, one of the thirty tyrants, makes it, in his elegies, his wish to have The Scopads' wealth, and Cimon's nobleness, And king Agesilaus's success. Lichas, we know, became famous in Greece, only because on the days of the sports, when the young boys ran naked, he used to entertain the strangers that came to see these diversions.
Critias, when he heard this, said: The headache will be an unexpected gain to my young relation, if the pain in his head compels him to improve his mind: and I can tell you, Socrates, that Charmides is not only pre-eminent in beauty among his equals, but also in that quality which is given by the charm; and this, as you say, is temperance? Yes, I said.
Critias, the well-known reactionary politician, the chief of the Thirty Tyrants, is placed amongst the atheists on the strength of a passage in a satyric drama, Sisyphus. The drama is lost, but our authority quotes the objectionable passage in extenso; it is a piece of no less than forty lines. The passage argues that human life in its origins knew no social order, that might ruled supreme.
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