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Updated: May 4, 2025
But an entirely new inquiry had begun to engage me at intervals, viz., the essential logic of these investigations. Ought we in any case to receive moral truth in obedience to an apparent miracle of sense? or conversely, ought we ever to believe in sensible miracles because of their recommending some moral truth?
Men technically on the same side are separated by differences wide and deep, both of ideal and plan of action; while, conversely, men technically opposed have perhaps more in common than we realise in a sense deeper than we understand. This is the question I would discuss. I find in practice everywhere in Ireland it is worse out of Ireland the doctrine, "The end justifies the means."
The name of God is veiled under two extremely abstract phrases, "The Infinite and the Absolute," perhaps from a reverential feeling; such, at least, is the reason given by Sir W. Hamilton's disciple, Mr Mansel, for preferring the more vague expressions; but it is one of the most unquestionable of all logical maxims, that the meaning of the abstract must be sought for in the concrete, and not conversely; and we shall see, both in the case of Sir William Hamilton, and of Mr Mansel, that the process cannot be reversed with impunity. p. 32.
This "unity of the spirit" once clearly grasped, to say I am is to send the vibrations of our thought-currents throughout the universe to do our bidding when and where we will; and, conversely, it is to draw in the vitalising influences of Infinite Spirit as from a boundless ocean of Life, which can never be exhausted and from which no power can hold us back.
The difficulty of i and y was met by the suppression of the latter; so that though it sometimes appears unexpectedly, as in hysteria, it is only treated as i. Between f and ph there was much uncertainty; phas, phanum, prophanus are well-known forms, or conversely Christofer, flenbothomari, Flegeton.
One might define a free nation as one where public opinion has no limits, where no one is prevented from the expression of belief about the action of others, and no one is exempted from the pressure of opinion. Conversely an autocracy is one where there is but little room for the public use of praise and but little power to blame, especially in regard to the rulers.
For in the practical idea both points are essentially combined, though in such a way that participation in happiness is rendered possible by the moral disposition, as its condition, and not conversely, the moral disposition by the prospect of happiness.
Conversely, if we find strategy, tactics, or organisation exhibiting a tendency to reproduce the same forms under widely differing conditions of method and material, we should be able to show that those forms bear a constant and definite relation to the principles which our theory endeavours to express.
Evolution therefore is governed by a blind non-moral principle as blind and ruthless as gravitation. This being so, the mind is for the sake of the body, and not conversely. Evolution is not making for truth and righteousness as for greater or even as for co-ordinate ends; but simply for life, to which sometimes truth and righteousness, but just as often illusion and selfishness, are means.
Conversely Lord Kenmare's property suffers severely from the recklessness of the ancestor who flourished in the "comet year," famous for hock. That spirited nobleman, averse to the nuisance of dealing directly with tenants, leased a large portion of his property to middlemen in 1811 for forty-one years or three lives; that is to say, for a minimum of forty-one years with expansion to three lives.
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