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Updated: May 5, 2025


The Chippewayan widow then took from a pocket in her blue skirt, a small case and handed it to Margaret Godfrey, who opened it and took from it a neck-lace of beads mounted with gold. A small gold cross was attached. "Little Mag" said the neck-lace was given to her by officers at Quebec when she was married, and Paul had given her the cross at the same time.

The Takelly, or Carrier language is a dialect of the Chippewayan; and it is rather a singular fact, that the two intervening dialects of the Beaver Indians and Tsekanies, kindred nations, should differ more from the Chippewayan than the Carrier; the two latter nations being perfectly intelligible to each other, while the former are but very imperfectly understood by their immediate neighbours, the Chippewayans.

Jackpine was stripped to the waist, like O'Grady and his Chippewayan. Jan threw off only his caribou-skin coat. His dark woolen shirt was sleeveless, and his long slim arms, as hard as ribbed steel, were free. Half the crowd followed him. He smiled, and waved his hand, the dark pupils of his eyes shining big and black.

John and settled there with some of the tribe, intending to remain until a chance of getting back to her people occurred. She was not destined, however, to go back to her Chippewayan friends. Jim Newall, who had so often paddled her to the settlement and back, made advances toward her, which she reciprocated till it ended in the two being married.

In O'Grady's there was something larger and darker a club, and Jan dropped his end of the canoe with a glad cry, and drew one of the knives from his belt. Jackpine came to his side, with his hunting knife in his hand, measuring with glittering eyes the oncoming foe of his race the Chippewayan. And Jan laughed softly to himself, and his teeth gleamed again, for at last fate was playing his game.

Jan heard the coming together of Jackpine and the Chippewayan. He heard them straggling, but not the flicker of an eyelash did his gaze leave O'Grady's face. Both men understood. This time had to come. Both had expected it, even from that day of the fight in the woods when fortune had favored Jan. The burned canoe had only hastened the hour a little.

At the mouth of La Biche a half-dozen burlapped pieces were removed from a cache in a thicket of balsam and added to the outfit. And at Fort Chippewayan the scows with their contents were examined by two officers of the Mounted, and allowed to proceed on their way. On the Yellow Knife, Chloe Elliston anxiously awaited Lapierre's return.

All the Chippewayan tribes dispose of their dead by placing them in tombs made of wood, and sufficiently strong to resist the attacks of wild beasts. The body is laid in the tomb at full length, without any particular direction being observed as to the head or feet. Neither they, nor any other Indians I am acquainted with, place their dead in a sitting posture.

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