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Updated: June 8, 2025
The story has the fatal progression, the dark rigour, of one of the tragic dramas of the Greeks. Jean Calas, advanced in life, blameless, bewildered, protesting his innocence, had been broken on the wheel; and the sight of his decent dwelling, which brought home to me all that had been suffered there, spoiled for me, for half an hour, the impression of Toulouse.
Whoever, at that time, studied the "Contrat Social," or the defence of Jean Calas, whatever other sins he might commit, was no more likely to advocate systematic oppression than are they who now read with reverence Dr.
The reason why Protestant executions terminated with the death of Calas was as follows: The family of Jean Calas resided at Toulouse, then one of the most bigoted cities in France. Toulouse swarmed with priests and monks, more Spanish than French in their leanings. They were great in relics, processions, and confraternities.
There has come into fashion a strange and easy manner of suppressing the revelations of history, of invalidating the commentaries of philosophy, of eliding all embarrassing facts and all gloomy questions. A matter for declamations, say the clever. Declamations, repeat the foolish. Jean-Jacques a declaimer; Diderot a declaimer; Voltaire on Calas, Labarre, and Sirven, declaimers.
Jean Calas was declared to have been innocent. The man was, however, dead. But in order to compensate his family, the ministry granted 36,000 francs to Calas's widow, on the express recommendation of the court which reversed the abominable sentence. The French people never forgot Voltaire's efforts in this cause.
In this city the people celebrated every year with great joy two holy events: The expulsion of the Huguenots and the blessed massacre of St. Bartholomew. The citizens of Toulouse had been educated and civilized by the church. A few Protestants, mild because in the minority, lived among these jackals and tigers. One of these Protestants was Jean Calas a small dealer in dry goods.
"To prosecute the judges and the ringleaders," said a letter to Voltaire from the generous advocate of the Calas, Elias de Beaumont, "requires the permission of the council, and there is great reason to fear that these petty plebeian kings appear powerful enough to cause the permission, through a weakness honored by the name of policy, to be refused." Voltaire, however, was triumphant.
The fana- ticism aroused in the townsfolk by this incident; the execution by torture of Jean Calas, accused as a Protestant of having hanged his son, who had gone over to the Church of Rome; the ruin of the family; the claustration of the daughters; the flight of the widow to Switzerland; her introduction to Voltaire; the excited zeal of that incomparable partisan, and the passionate persistence with which, from year to year, he pursued a reversal of judgment, till at last he obtained it, and devoted the tribunal of Toulouse to execration and the name of the victims to lasting wonder and pity, these things form part of one of the most interesting and touching episodes of the social history of the eighteenth century.
"Ne savez vous pas," answered a common woman, "que c'est le sauveur de Calas!" Voltaire was more touched with this simple tribute to his fame than with all the adoration of the Parisians. It was soon found, however, that there were many persons still suffering in France from the cruelty of priests and judges; and one of these occurred shortly after the death of Calas.
And, as Ratty had said, the chest, burlapped, corded, and tagged, stood in the main hall of the ranch-house, ready for removal. It was a long way to the Peckham ranch-house, at which Frances meant to make her first night stop. The greater part of the journey would then be over. The second night she proposed to stay at the hotel in Calas, a suburb of Amarillo.
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