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Updated: May 7, 2025


Readers of Crito will remember the argument with which Socrates represents the laws of the city as pleading with him on the subject of his escape. These are words which do not impress us as any thing extraordinary; for the same thing has long been on the lips of Bushido, with this modification, that the laws and the state were represented with us by a personal being.

In a spirit entirely journalistic I called this the Order of the Samurai, for at the time I wrote there was much interest in Bushido because of the capacity for hardship and self-sacrifice this chivalrous culture appears to have developed in the Japanese.

No, it was Bushido, pure and simple, that urged us on for weal or woe. Open the biographies of the makers of Modern Japan of Sakuma, of Saigo, of Okubo, of Kido, not to mention the reminiscences of living men such as Ito, Okuma, Itagaki, etc.: and you will find that it was under the impetus of samuraihood that they thought and wrought. When Mr.

The fear of disgrace was so great that if our literature lacks such eloquence as Shakespeare puts into the mouth of Norfolk, it nevertheless hung like Damocles' sword over the head of every samurai and often assumed a morbid character. In the name of Honor, deeds were perpetrated which can find no justification in the code of Bushido.

Indeed neither Shakespeare nor the Old Testament itself contains an adequate rendering of ko, our conception of filial piety, and yet in such conflicts Bushido never wavered in its choice of Loyalty. Women, too, encouraged their offspring to sacrifice all for the king.

This being the case, when the country was opened to foreign trade, only the most adventurous and unscrupulous rushed to the ports, while the respectable business houses declined for some time the repeated requests of the authorities to establish branch houses. Was Bushido powerless to stay the current of commercial dishonor? Let us see.

Bushido, which means military-knightly ways, designates the Japanese conception of honor in behavior and in fighting. The youth is inspired by the ideal of Tom Brown "to leave behind him the name of a fellow who never bullied a little boy or turned his back on a big one." It expresses the race ideal of justice, patriotism, and the duty of living aright and dying nobly.

Bushido is open to some criticism, but nobody can show where double-crossing your own gang is good Bushido. And today, Japan is allied with the Western Union, and in any case, he wouldn't help the Komintern. The Japs'll forgive Russia for that Mussolini back-stab in 1945 after the Irish start building monuments to Cromwell."

Who can improve by translation what the German "Gemüth" signifies, or who does not feel the difference between the two words verbally so closely allied as the English gentleman and the French gentilhomme? Bushido, then, is the code of moral principles which the knights were required or instructed to observe.

On the other hand, it is fair to recognize that for the very faults and defects of our character, Bushido is largely responsible.

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