United States or Guatemala ? Vote for the TOP Country of the Week !


Arnold light on an authentic instance of Scripture phraseology used by Hampden, or any other Puritan chief, in a way which would now be against good taste, his critical and historical sense will readily make allowance for the difference between the present time and the time when the Bible was a newly-recovered book, and when its language, on the believer's lips and to the believer's ears, was still fresh as the dew of the morning.

Suppose a writer in vindicating believer's baptism in opposition to the sprinkling of infants, should relate a wonderful story concerning the persecutions of the baptists, in which he should set forth the particulars of one of their leading characters having been put to death by their opposers.

"How sweet the name of Jesus sounds In a believer's ear!" Jack was not to hear that name with his bodily ears until the voice of the archangel and the trump of God should call him from sleeping in the dust of the earth; but he received it into his mind, and the gospel, the glorious, everlasting gospel, into his soul, and the Holy Spirit into his heart, without the intervention of that sense.

Much of the secondary truth is the present inheritance of the child of God: yet, if there is a choice to be made, the deepest wisdom will perceive that all the combined secondary values that Satan can offer are but for a fleeting time; and are not worthy to be compared with the eternal riches of grace in Christ Jesus. The Believer's Present Position.

In the Gospels it would seem as though the "calling" were limited to His invitation or appeal, while in the Epistles it appears to include the believer's response to the call. For this reason it is sometimes spoken of as God's "calling," and at others, as in this case, as "your calling." The thought of a Divine calling responded to by the believer is prominent in the teaching of St.

He had very fixed and burning ideas about the teaching of arithmetic in the seventh grade, which he longed with a true believer's fervor to see adopted by all the schools in the country. He often said that if they would only do so, the study of arithmetic would be revolutionized in a decade.

These judgments are not, it is true, explicit and theoretically formulated; but they are none the less answerable to evidence from that context of experience to which they refer. It is true that the believer's assurance is not consciously rational, but it is none the less liable before the court of reason.

So that hence believers may get some discovery of the reality of their faith and interest in Christ, and of their warrant, yea, and duty to make use of Christ for sanctification. This premised, we come to speak something, in the general, of believer's use-making of Christ, as made of God to us sanctification. And for this end, we shall only speak a little to two things.

As I limped out the way, I wept, thinking of what I might have been, and what I really had become: of my high and flourishing hopes when I set out as the avenger of God on the sinful children of men; of all that I had dared for the exaltation and progress of the truth; and it was with great difficulty that my faith remained unshaken, yet was I preserved from that sin, and comforted myself with the certainty that the believer's progress through life is one of warfare and suffering.

For 'hope that is seen, is not hope; for what a man seeth, why doth he yet hope for? Hope lives not by sight, as faith doth; but hope trusteth faith, as faith trusts the Word, and so bears up the soul in a patient expectation at last to enjoy what God has promised. But I say, the very natural work of this grace proveth, that the believer's best things are behind in reversion.