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Updated: May 25, 2025
"What shall I ask?" she cried. The mother had, perhaps, anticipated such a moment as this, and had her answer ready. "Ask," she replied instantly, "for John the Baptist's head." Back from her mother she tripped into the banqueting-hall, her black eyes flashing with cruel hate, lighted from her mother's fierceness.
By Solario, a younger contemporary of Da Vinci, are 1532, a Crucifixion; 1530, a masterpiece, the much admired Virgin of the Green Cushion; and 1533, Head of the Baptist. The sweet and tender Luini is seen almost at his best in 1355, Salome with the Baptist's head: other works by him are 1362, Silence, and 1353, a Holy Family.
John the Baptist's words: I indeed baptize you with water unto repentance, but he that cometh after me is mightier than I. He shall baptise you with the Holy Ghost, and with fire: whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
It is always a sign of the greatest knowledge, when its possessor confesses himself to be as a child picking up shells on the shores of a boundless ocean. And the Baptist's greatness was revealed in the lowliness of his self-estimate. When the Lord Jesus summarized his own character He said, "I am meek and lowly in heart."
It is employed, for instance, to describe the eager swiftness with which the Virgin went to Elizabeth after the angel's salutation and annunciation. It is the word employed to describe the murderous hurry with which Herodias came rushing in to the king to demand John the Baptist's head.
We have seen the usurper's hatred and the divine guardianship. Now we hear the voice of the herald of the King. This section may be conveniently treated as falling into two parts: the first, from verse 1 to verse 6, a general outline of the Baptist's person and work; the second, from verse 7 to end, a more detailed account of his preaching.
At first she had refused to tolerate the idea; she could not imagine herself dancing to amuse a crowd of strangers dancing for money. She thought of Herodias dancing the Baptist's head off, and she said solemnly to Roland, and with the utmost sincerity, that she dared not dance. It was the broad road to perdition. Roland had not cared to argue with such a prejudice.
Then there was the Starch Monopoly, a very profitable one because starch was a new delight which soon enabled Elizabethan fops to wear ruffed collars big enough to make their heads as one irreverent satirist exclaimed 'look like John Baptist's on a platter. But America? Could not America defeat the machinations of all monopolies and other trusts?
I saw that he was not only brought within the sound of John's voice, but under the power of the Spirit of God; his heart was touched and his conscience awakened. We are not told under what circumstances he heard John; but the narrative plainly states that he was brought under the influence of the Baptist's wonderful ministry. Let me first say a word or two about
How came it that these people, with their Master taken away from the midst of them, and the bond of union between them removed, and all their hopes crushed did not say: 'We have made a mistake, let us go back to Gennesareth and take to our fishing again, and try and forget our bright illusions'? That is what John the Baptist's followers did when he died. Why did not Christ's do the same?
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