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Updated: May 31, 2025


"A runner of the Saulteurs, resting in the lodges of the Assiniboines, has told Quamenoka of their strange customs, their hardness, and their shut forts guarded with suspicion and sentinelled with fear." He ceased a moment and smoked in silence. No breath of sound broke the stillness, for this was ceremony and of great dignity.

The Crees spent the summer time round the shores of salt water, and in winter came inland to hunt. Between these two was a third, the Assiniboines, who used earthen pots for cooking, heated their food by throwing hot stones in water, and dressed themselves in buckskin.

While these thoughts were passing through his mind, he was loping forward with the trail still as his guide, and had not gone two miles when he came upon the scene of the fight between the Assiniboines and the Nez Perces. The first sign that caught the eye of the Shawanoe was the mute forms of the five Nez Perces, stretched here and there over a space of an eighth of a mile.

When La Vérendrye had travelled some distance from the camp, he found that the bag containing his papers and many other things that would be required at the Mandan villages had been stolen by one of the Assiniboines. The thief, he also learned, had made off with his spoil. Instantly he sent two young warriors to secure him. The culprit was overtaken on the following day and the bag was recovered.

On May 25, 1877, Little Child, a Salteaux Treaty Chief, came to Fort Walsh and reported that his people and a large number of Assiniboines under Chief Crow's Dance had been camped together. The Salteaux desired to leave, and so notified Crow's Dance. This individual for some reason refused permission to the Salteaux to leave camp.

As a beginning one Anthony Hendry, a boy outlawed from the Isle of Wight for smuggling, was permitted to go back with the Assiniboines from Nelson in June 1754. Hendry's itinerary is not difficult to follow. The Indian place-names used by him are the Indian place-names used to-day by the Assiniboines.

Writing on the Saskatchewan eighty-eight years ago he places the Eascabs, "called by the Crees the Assinipoytuk, or Stone Indians, west of the Crees, between them and the Blackfeet." The Assiniboines are an offshoot of the great Sioux, or Dakota, race called by their congeners the Hohas, or "Rebels."

But, indeed, I should not set down these extravagances, which each may recall in his own case, only I would have others judge whether she influenced me, or I, her. Thus we traveled northward, journeying by night as long as we were in the Sioux territory. Once in the land of the Assiniboines, we rode day and night to the limit of our horses' endurance.

Then she and the other eagle tore to pieces the rabbit, and devoured it, with what was left of the mountain lamb. "`Big dinner all around, everybody full, said my Assiniboines; `big sleep next, then old ones go away for a big fly, and then we set our traps for them; but while they sleep we eat and sleep too.

From the back of the flying steed Deerfoot kept his eye on the space, expecting every moment to see the other Assiniboines dash into view and sweep down upon him. He had fixed his line of action. He would charge straight at them, even if they numbered a dozen, using first his rifle and then his knife, should a chance present itself to bring the latter into play.

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