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Updated: June 6, 2025
The ladies of his own verse, Marie, Cassandre, and the rest, idols one after another of a somewhat artificial and for the most part unrequited love, from the Angevine maiden La petite pucelle Angevine who had vexed his young soul by her inability to yield him more than a faint Platonic affection, down to Helen, to whom he had been content to propose no other, gazed, more impassibly than ever, from the walls.
The rights of suzerainty which the Normans had yielded to the papacy over their Southern conquests, and which the popes had arbitrarily exercised in favor of the Angevine princes, proved a constant source of peril to the rest of Italy by rendering the succession to the crown of Naples doubtful.
While the troubadours and minnesingers had been singing at the courts of Angevine kings and Hohenstauffen emperors, of counts of Toulouse and dukes of Austria; a new civilization, a new political and social system, had gradually been developing in the free burghs of Italy; a new life entirely the reverse of the life of feudal countries. The Italian cities were communities of manufacturers and merchants, into which only gradually, and at the sacrifice of every aristocratic privilege and habit, a certain number of originally foreign feudatories were gradually absorbed. Each community consisted of a number of mercantile families, equal before the law, and illustrious or obscure according to their talents or riches, whose members, instead of being scattered over a wide area like the members of the feudal nobility, were most often gathered together under one roof sons, brothers, nephews, daughters, sisters and daughters-in-law, forming a hierarchy attending to the business of factory or counting-house under the orders of the father of the family, and to the economy of the house-under the superintendence of the mother; a manner of living at once business-like and patriarchal, expounded pounded by the interlocutors in Alberti's "Governo della Famiglia," and which lasted until the dissolution of the commonwealths and almost to our own times. Such habits imply a social organization, an intercourse between men and women, and a code of domestic morality the exact opposite to those of feudal countries. Here, in the Italian cities, there are no young men bound to loiter, far from their homes, round the wife of a military superior, to whom her rank and her isolation from all neighbours give idleness and solitude. The young men are all of them in business, usually with their own kinsfolk; not in their employer's house, but in his office; they have no opportunity of seeing a woman from dawn till sunset. The women, on their side, are mainly employed at home: the whole domestic arrangement depends upon them, and keeps their hands constantly full; working, and working in the company of their female relatives and friends. Men and women are free comparatively little, and then they are free all together in the same places; hence no opportunities for tête-
These were all aids, and sources of unfailing interest about the many Westchester chimney firesides of that day. In his "Literary Haunts and Homes," Dr. Theodore F. Wolfe tells of a fine, old-time home, beyond the valley below Cooper's Angevine farm, where he placed many an exciting scene of this coming tale. In 1899 Dr.
A son, Fenimore, born at Angevine, in 1821, died early, and his youngest child, Paul, now a lawyer at Albany, was not born until after his removal to New York city. Surrounded by his growing family, he led for the two or three years following 1817 a life that gave no indication of what was to be his career.
Thither in 1817 he went, leaving his dwelling at Fenimore unfinished, and in 1823 it was completely destroyed by fire. In Westchester, a few months after his return, he took up his residence, in the town of Scarsdale, on what was called the Angevine farm, from the name of a French family that had occupied it for several generations.
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