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Updated: June 3, 2025
John Keble, by J. C. Shairp, Professor of Humanity, St. Andrews , pp. 12-17. I venture to add the judgment of another contemporary, on the effect of this preaching, from the Reminiscences of Sir F. Doyle, p. 145: That great man's extraordinary genius drew all those within his sphere, like a magnet, to attach themselves to him and his doctrines.
But even if forever did refer to individual service, we have ample precedents for limiting the term by the jubilee. The same word defines the length of time which Jewish servants served who did not go out at the end of their six years' term. And all admit that they went out at the jubilee. Ex. xxi. 2-6; Deut. xv. 12-17.
So Delitzsch, Beiträge sur Assyriologie, ii. 623. The first part of the name is also used to designate the 'young bullock, and it is possible, therefore, that the god was pictured in this way, as both Anu and Sin are occasionally called 'bulls. Louvre Inscription II, col ii. ll. 12-17. There is also a goddess Eria worshipped in Elam, who may be identical with Erua.
The Messianic entry Matt. xxi. 1-11; Mark xi. 1-11; Luke six. 29-44; John xii. 12-19. Visit to the temple: the cursing of the barren fig-tree Matt. xxi. 18-19, 12-17; Mark xi. 12-14, 15-18; Luke xix. 45, 47, 48. Return to Bethany for the night Matt. xxi. 17; Mark xi. 19; Luke xxi. 37, 38. Visit to the temple: the fig-tree found withered Matt, xxi 20-23; Mark xi. 20-27; Luke xx. 1.
Miss Rankin in her report to the national suffrage convention of November 12-17, expressed the highest appreciation of the women who came into Montana, either sent by the National Association or at their own expense, and campaigned for weeks under the instructions of the State board. They were headed by Dr.
The story of Jonathan's exploits against Michmash by Saul and his escape, I Sam. 14. The story of David's choice and anointing, I Sam. 16:1-13. The killing of Goliath and defeat of the Philistines. I Sam. Ch. 17. Story of Jonathan and David, I Sam. 18:1-4; 19:1-7; 20:1-4, 12-17, 41-42; 23:16-18. David's wanderings, 21:10-22-5.
The sign of the covenant is described at great length in verses 12-17. The narrative does not imply, as has often been supposed, that the rainbow was visible for the first time after the deluge. To suppose that, is to read more into the story than is there, or than common sense tolerates. If there were showers and sunshine, there must have been rainbows.
You are faithful unto death, through the misapprehensions and imperfections and absence of appreciation or gratitude in this preparatory world, and then there is offered to you inevitably and legitimately the crown of a larger, more serviceable, more effective life. Revelation ii. 12-17. Both of these are Jewish symbols.
The same word is used to define the length of time for which those Jewish servants were held, who refused to go out in the seventh year. And all admit that their term of service did not go beyond the jubilee. Ex. xxi. 2-6; Deut. xv. 12-17. The 23d verse of the same chapter is quoted to prove that "forever" in the 46th verse, extends beyond the jubilee.
If the servant demanded it, the law obliged the master to retain him, however little he might need his services. Deut. xv. 12-17. Ex. xxi. 2-6. IV. The rights and privileges guarantied by law to all servants. They were admitted into covenant with God. Deut. xxix. 10-13. They were invited guests at all the national and family festivals. Ex. xii. 43-44; Deut. xii. 12, 18, xvi. 10-16.
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