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The Messianic entry Matt. xxi. 1-11; Mark xi. 1-11; Luke six. 29-44; John xii. 12-19. Visit to the temple: the cursing of the barren fig-tree Matt. xxi. 18-19, 12-17; Mark xi. 12-14, 15-18; Luke xix. 45, 47, 48. Return to Bethany for the night Matt. xxi. 17; Mark xi. 19; Luke xxi. 37, 38. Visit to the temple: the fig-tree found withered Matt, xxi 20-23; Mark xi. 20-27; Luke xx. 1.
He was justified in relieving the Sabbath from the narrow and burdensome observances which had been bound upon it by the Pharisees and to restore it to mankind as a glad day of rest and of refreshment and of fellowship with God. C. The Third Period. Chs. 6:12 to 8:56 The Choice of the Twelve. Ch. 6:12-19
Both text and reliefs were published by Professor Naville in his volume entitled Mythe d'Horus, fol., plates 12-19, Geneva, 1870. A German translation by Brugsch appeared in the Ahandlungen der Gottinger Akademie, Band xiv., pp. 173-236, and another by Wiedemann in his Die Religion, p. 38 ff.
The choosing of the twelve Matt. x. 2-4; Mark iii. 13-19; Luke vi. 12-19. The cure of a centurion's servant Matt. viii. 5-13; Luke vii. 1-10; John iv. 46-54. The restoration of the widow's son at Nain Luke vii. 11-17. The message from John in prison Matt. xi. 2-19; Luke vii. 18-35. The anointing of Jesus by a sinful woman Luke vii. 36-50.
* Matthew xv. 12-19. These, and probably many other things, evidential of the reality and strength of his love to Christ, Simon might have alleged, notwithstanding his late defection distinctions, which perhaps none of his fellow disciples could have pleaded; and which, had any share of the pharisaic spirit rested on him, might have induced him to claim that superiority to his brethren, which a certain church afterwards attributed to him.
Returning to Isaiah 14:12-19, wherein Satan is described as "Lucifer, the son of the morning," and where the prophet in vision sees the whole career of Satan in retrospect, it will be seen that Satan holds a mighty grip upon the world.
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