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Updated: May 11, 2025
Before the end of the year, Alexander cancelled the grant of Sicily to Edmund. Yet his demands for the discharge of Henry's obligations had contributed not a little towards focussing the gathering discontent. For Edmund's Sicilian claims, see W.E. Rhodes' article on Edmund, Earl of Lancaster, in the English Historical Review, x. , 20-27.
An eyeing of him, as having power to send the Spirit, that anointing that teacheth us all things, "and is truth and is no lie," 1 John ii. 20-27; not only by way of intercession and entreaty, begging it of the Father, John xv. 16, 17; but also authoritatively, as conjunct with the Father.
The story of Noah, the first vineyard-keeper, in ix. 20-27, is taken entirely from the prophetic history, but in x. two distinct lists of the nations are joined together. All the story of the tower of Babel in xi. 1-9 is from the prophetic, while the genealogical list in the remainder of the chapter is from the priestly history.
The case of Gehazi, the servant of Elisha, appears to be a similar one. He was guilty of fraud in procuring a large sum of money from Naaman, and of deliberate lying to his master, on account of which Elisha seems to have discarded him. 2 Kings v. 20-27.
The Messianic entry Matt. xxi. 1-11; Mark xi. 1-11; Luke six. 29-44; John xii. 12-19. Visit to the temple: the cursing of the barren fig-tree Matt. xxi. 18-19, 12-17; Mark xi. 12-14, 15-18; Luke xix. 45, 47, 48. Return to Bethany for the night Matt. xxi. 17; Mark xi. 19; Luke xxi. 37, 38. Visit to the temple: the fig-tree found withered Matt, xxi 20-23; Mark xi. 20-27; Luke xx. 1.
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