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Updated: June 15, 2025
This strong evidence that they had been transmitted by word of mouth from a much earlier period is supported by their contents. They resemble and supplement the primitive laws of Exodus xx. 23 to xxiii. 19. Many of them probably came from the early periods of Israelitish history. Most of the laws, like those of the prophetic codes in Deuteronomy, are ethical and humane rather than ceremonial.
This last disability seems to have been one reason for the different periods of service required of the two classes of bought servants the Israelites and the Strangers. The Israelite was to serve six years the Stranger until the jubilee. As the Strangers could not own the soil, nor even houses, except within walled towns, most would attach themselves to Israelitish families.
Then I would tell them of the Hebrews, and they would laugh and say: "Let the Prince unfurl his royal banner here, and we will show him what we think of the question of these Israelitish slaves. May not the Heir of Egypt form his own judgment on such a matter as to whether they should abide there in the north, or go away into that wilderness which they desire?"
The nucleus of all Israelitish law appears to have been a simple decalogue, which gave the terms of the original covenant between Jehovah and his people, and definitely stated the obligations they must discharge if they would retain his favor. The oldest version of this decalogue is now embedded in the early Judean narrative of Exodus xxxiv.
Lord Carlisle was one of the most remarkable victims amongst the players at Brookes', and Charles Fox, his friend, was not more fortunate, being subsequently always in pecuniary difficulties. Many a time, after a long night of hard play, the loser found himself at the Israelitish establishment of Howard and Gibbs, then the fashionable and patronized money-lenders.
This older testament is the record of God's gradual revelation of himself through the history of the Israelitish race and the experiences and minds of countless men and women whose spiritual eyes were open and whose ears were attentive to divine truth.
On their side, later on, certain eclectic Greeks already cited, Moderatus, Nicomachus, Nemesius, extended goodwill so far as to take into account, if not Jesus, at least Moses, and to admit Israelitish thought into the history of philosophy and of human wisdom.
Previous to the Mahometan religion idolatrous worship prevailed throughout the whole world; because the churches before the Lord's coming were all representative; such also was the Israelitish church, in which the tabernacle, the garments of Aaron, the sacrifices, all things belonging to the temple at Jerusalem, and also the statutes, were representative.
The sea-coast was left to the older population, and to the Philistines, who had settled upon it about the time of the Hebrew exodus from Egypt; but the Philistines eventually became the subject-vassals of the Jewish kings, and friendly intercourse with the Phoenicians towards the north not only brought about the rise of a mixed people, partly Canaanite and partly Israelitish, but also introduced among the Israelites the Phoenician love of trade.
The future of Christianity, as a dogmatic system and apart from the old Israelitish ethics which it has appropriated and developed, lies in the answer which mankind will eventually give to the question, whether they are prepared to believe such stories as the Gadarene and the pneumatological hypotheses which go with it, or not.
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