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Nemesius was what in modern times would be called a philosopher, that is, a speculative thinker and writer, with regard to man's nature, rather than a physical scientist. He was convinced, however, that true philosophy ought to be based on a complete knowledge of man, body and soul, and that the anatomy of his body ought to be a fundamental principle.
From the very beginning, or, at least, just as soon as reasonable freedom from persecution gave opportunity for study, Christian interest in the medical sciences began to manifest itself. Nemesius, for instance, a Bishop of Edessa in Syria, wrote toward the end of the fourth century a little work in Greek on the nature of man, which is a striking illustration of this.
Paul, and loved to imagine that they were each a partial revelation of the great divine thought, and they endeavoured to reconcile these divergent revelations by proceeding on broad lines and general considerations. Among them were Moderatus, Nicomachus, Nemesius, etc. The most illustrious, without being the most profound though his literary talent has always kept him prominent was Plutarch.
On their side, later on, certain eclectic Greeks already cited, Moderatus, Nicomachus, Nemesius, extended goodwill so far as to take into account, if not Jesus, at least Moses, and to admit Israelitish thought into the history of philosophy and of human wisdom.
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