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Pigeons circled against the sky with the distinct musical notes struck out by their wings, or cooed and cooed round the dove cots. The dairy women of the farm laughed and sang and called out to one another in Flemish and Wallon rough chaff about their men-folk who were called to the Colours. There was nothing suggestive here of any coming tragedy. This was the morning of the 13th of August.
One of her best historians, M. Wallon, thinks that the words which she is supposed to have spoken to the people in the Church of Saint James at Compiègne were owing to her discouragement at not having, a few weeks previously, been able to cross the river Aisne at Soissons, and thus finding herself prevented from attacking the Duke of Burgundy at Choisy, and thence having been obliged to return to Compiègne.
The men had been behaving splendidly. The inhabitants took to them kindly and of course relieved them of all their spare change. The people of the town are mostly old Flemish. The Flemings have the proverbial long noses, sharp features and have fair complexions. Occasionally a stocky, swarthy individual shows Wallon extraction.
Wallon points out that in coming to defend Compiègne, Joan of Arc came entirely at her own instigation, and that during the previous six months Flavy had defended Compiègne against the English and Burgundians with success and energy; nay more, that, in spite of bribes from the Duke of Burgundy, Flavy contrived to hold the town till the close of the war.
M. Wallon insists upon the circumstance that, after her capture at Compiegne, no attempts were made by the French Court to ransom her or to liberate her by a bold coup de main.
The Provencal was called the Langue d'oc, and the Wallon the Langue d'oui, from the affirmative word in each language, as the Italian was then called the Langue de si, and the German the Langue de ya. The invasion of the Normans, in the tenth century, supplied new elements to the Romance Wallon. They adopted it as their language, and stamped upon it the impress of their own genius.
Moreover, it is only accidentally that he mentions the circumstance to his landlord; "he came to see him for another purpose." Cf. "The Revolution," vol. Wallon, "Histoire du Tribunal revolutionnaire de Paris," V., 368. "After the rout at Clisson, says the woman Laillet, he appeared in the popular club with a brigand's ear attached to his hat by way of cockade.
Near by was a small, shrapnel gun carriage, by which stood a toothless, old man who told, in that excruciating Wallon tongue, a pathetic story of one of the dogs which had probably drawn it. His mate doubtless was killed in battle, but he returned three days later, lay down beside the broken wheels and defied anyone to approach. Monday, August 10th.
This traffic "was carried on in all the towns, bourgs and departments surrendered to the Convention and Revolutionary Committees.".... "It has been established since the 10th of August." "I will only cite among a multitude of instances the unfortunate Duc du Chatelet: never did anybody pay more for his execution!" Wallon, "Histoire du Tribunal Revolutionnaire de Paris," VI., 88.
Joan's historian, M. Wallon, points out that this may be an incorrect entry made in the interest of the English at the trial, as they naturally would wish the relieving force to appear as large as possible. It has even been placed as low as three thousand.
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