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This soul, as well as the body, passes through a state of weakness and infancy; it is in this stage of its existence, that it is assailed by a multitude of modifications; that it is stored with an infinity of ideas, which it receives from exterior objects through the medium of the organs; that it amasses facts, that it collects experience, whether true or false, that it forms to itself a system of conduct, according to which it thinks, in conformity with which it acts, from whence results either its happiness or its misery, its reason or its delirium, its virtues or its vices; arrived with the body at its full powers, having in conjunction with it reached maturity, it does not cease for a single instant to partake in common of its sensations, whether these are agreeable or disagreeable; it participates in all its pleasures; it shares in all its pains; in consequence it conjointly approves or disapproves its state; like it, it is either sound or diseased; active or languishing; awake or asleep.

The following are the exact words of the visitor: "She welcomes the children into her room, made scrupulously clean and attractive; and as she sits at her work and listens to their games and readings, in which she frequently participates, her depressed spirits rise, and she seems to gain courage, and to feel that there is after all something bright in her life."

Through the creative act man participates of God, and he can continue to exist, act, or live only by participating through it of his divine being. There is, therefore, something of divinity, so to speak, in every creature, and therefore it is that God is worshipped in his works without idolatry. But he creates substantial existences capable of acting as second causes.

But Epicurus is in this wiser and more learned than Plato, that he calls them all equally ENTIA, to wit, the impalable voidness, the solid and resisting body, the principles, and the things composed of them, and thinks that the eternal participates of the common substance with that which is generated, the immortal with the corruptible, and the natures that are impassible, perdurable, unchangeable, and that can never fall from their being, with those which have their essence in suffering and changing, and can never continue in one and the same state.

Many subordinate Granges give public lecture courses during the winter, securing speakers on general themes. They also arrange for entertainments of a popular character. The order also participates in activities that are not strictly Grange work.

"Pardon me, your majesty, if, as president of this council, I remind you that the Prince of Savoy is too young and inexperienced for such a discussion, and that no man in active service, under the rank of a field-marshal, ever participates in the debates of the war department." "Your highness is quite right, and I thank you for the reminder.

They are the mode under which creatures are possible and conceivable. Let us add that they are also the Jacob's ladder of innumerable steps by which the creation reascends to its Creator, participates in being, tastes of life, perceives the absolute, and can adore the fathomless mystery of the infinite divinity. That is the other side of the question.

God is related to the world as unity, identity, complicatio, to otherness, diversity, explicatio, as necessity to contingency, as completed actuality to mere possibility; yet, in such a way that the otherness participates in the unity, and receives its reality from this, and the unity does not have the otherness confronting it, outside it.

Therefore to create taste is to call forth and bestow power, of which knowledge is the effect; and there lies the true difficulty. As the pathetic participates of an animal sensation, it might seem that, if the springs of this emotion were genuine, all men, possessed of competent knowledge of the facts and circumstances, would be instantaneously affected.

If the vote of a colored man, or the vote of a white man, determines the result of an election in which he participates, then the very purpose for which he was given the right and privilege will have been accomplished, whether the result, as we understand it, be wise or unwise.