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But Epicurus is in this wiser and more learned than Plato, that he calls them all equally ENTIA, to wit, the impalable voidness, the solid and resisting body, the principles, and the things composed of them, and thinks that the eternal participates of the common substance with that which is generated, the immortal with the corruptible, and the natures that are impassible, perdurable, unchangeable, and that can never fall from their being, with those which have their essence in suffering and changing, and can never continue in one and the same state.
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