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See Way of Perfection, ch. xxvi. section 1; but ch. xvii. of the old editions. Ch. xi. section 23, ch. xviii. section 6. Os. ii. 14: "Ducam eam in solitudinem." St. Matt. xix. 29: "Qui reliquerit domum, . . . centuplum accipiet." Ch. xii. section 5. The Saint Resumes the History of Her Life. Aiming at Perfection. Means Whereby It May Be Gained. Instructions for Confessors.
In the Latin edition of Caecilius, this conversation, so elegant in its simplicity, is converted into the following uncouth dialogue: -Sed tua morosane uxor quaeso est? Ua! rogas? Qui tandem? Taedet rientionis, quae mihi Ubi domum adveni ac sedi, extemplo savium Dat jejuna anima. Nil peccat de savio: Ut devomas volt, quod foris polaveris. III. XIII. Increase of Amusements
Sororum filiis idem apud avunculum, qui ad patrem honor. Quidam sanctiorem arctioremque hunc nexum sanguinis arbitrantur, et in accipiendis obsidibus magis exigunt; tanquam et in animum firmius, et domum latius teneant. Heredes tamen successoresque sui cuique liberi: et nullum testamentum. Si liberi non sunt, proximus gradus in possessione fratres, patrui, avunculi.
I begin to grow over-hardened, and, like a stag turning at bay, my naturally good temper grows fierce and dangerous. Yet what a romance to tell, and told I fear it will one day be. And then my three years of dreaming and my two years of wakening will be chronicled doubtless. But the dead will feel no pain. November 8. Domum mansi, lanam feci.
They walked back through the orchards in silence. At Miss Sarah's quay-door they parted, and John hoisted sail for his home around the corner of the coast. Has olim exuvias mihi perfidus ille reliquit, Pignora cara sui: quae nunc ego limine in ipso, Terra, tibi mando; debent haec pignora Daphnin Ducite ab urbe domum, mea, carmina, ducite Daphnin.
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