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This is, in both cases, the very first act of an animal, created and living only for mischief, on coming to a magic or artificial life. The legends of Finland and Lapland are as important as the Norse to explain the origin of our Indian mythology. How Lox came to Grief by trying to catch a Salmon. Kusk, the Crane, had two brothers. One of these was Lox, the Wolverine, or Indian Devil.

But Master Lox, having seen in the cabin plenty of fine meat, desired greatly to become one of the family, and having been much about in life knew something of the ways of every one. So putting on the Culloo style, he, seeing a babe, began to sing with the most natural air in the world a Culloo nursery-song: A seal-skin strap, A shoulder-strap.

Lox thought it was his right foot. So he cut off the toes, and then the foot, but the accusation continued. Thinking it was the other foot, he cut that off; yet as the testimony was continued, he found that it was Taloose, even he himself, the bodily offender in person, testifying against his lying soul. So in a rage he struck himself such a blow with his war-club that he fell dead.

Linceford, counting up from thumb to little finger. "Dakie Thayne and Miss Craydocke, Marmaduke Wharne and these two, they just make it out," she continued, counting back again. "Whatever you do, Les, don't make up to Fox Lox at last, for all our sakes!" Out came Dakie Thayne, at this point, upon them, with his hands full. "Miss Leslie, could you head these needles for me with black wax?

The fact that both Loki and Lox end their earthly career at a waterfall is very curious. The two also become, in wizard fashion, women at will. But it is chiefly in the extreme and wanton devilishness of their tricks that they are alike. Many other resemblances will suggest themselves to those who know the Eddas.

Now it costs very little to fall into the humor of a man; but this the woman would not do, and told him plainly that he could not deceive her. On hearing which Master Lox, in a great rage, seized his tomahawk and slew her. Then seeing a kettle boiling on the fire, he cut off her head and put it into the pot, hiding the body.

The immorality of these damsels, the sponging of Marten, the deviltry of Lox, the servile follies and ferocious vindictiveness of the Loon, all seem to impress the composer of the tale as so many bubbles rising and falling on the sea of life, only remarkable for the sun-gleam of humor which they reflect.

It is as a grotesque shadow of Loki, but still it is his. The Germans say the devil is God's ape; the Indian Lox is the Norse devil's. How Lox told a Lie. Lox had a brother, who had married a red squaw. When she was touched the red color rubbed off. The brother kept this wife in a box. One day, returning, the brother saw that Lox had red fingers.

And having eaten after they arose, when in the morning they would wend away, the Wolf Chief said unto Lox, "Uncle, thou hast yet three days' hard travel before thee in a land where there is neither home, house, nor hearth, and it will be ill camping without a fire.

Doctor Lox threw in more hot stones and poured more water on them. The Bear yelled. "Let me out! O-o-h! let me out! O-o-o-oh!" So he came bursting through the door. The doctor examined him critically. "What a pity! You came out just as you were beginning to turn white. Here is the first spot. Five minutes more and you'd have been a white bear. Ah, you haven't the pluck of a gull; that I can see."