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Updated: June 12, 2025
"All our educational measures will prove vain, if there be no effort to force into the mind, and to deeply impress upon it, the sense of those fine words of Lamennais: 'Human society is based upon mutual giving, or upon the sacrifice of man for man, or of each man for all other men; and sacrifice is the very essence of all true society. It is this that we have been unlearning for nearly a century; and if we have to put ourselves to school afresh, it will be in order that we may learn it again.
In fact, on the preceding evening, the police had spread this calumny through the barracks that a proposition had been placed on the Tribune to lessen the pay of the troops. They had even gone so far as to name the author of this proposition. Antony Thouret attempted to undeceive the soldiers. An officer cried out to him, "It is one of your party who made the proposal. It is Lamennais!"
J'ai fort lu Platon, mais rien ne m'en reste; Mieux que Malebranche et que Lamennais, Tu me demontrais la bonte celeste Avec une fleur que tu me donnais. Je t'obeissais, tu m' etais soumise; O grenier dore! te lacer! te voir Aller et venir des l'aube en chemise, Mirant ton jeune front a ton vieux miroir.
And above all, his writings are penetrated with the air of reality and life, which comes of actual participation in the affairs of that world with which social philosophers have to deal. Lamennais had in many respects a finer mind than De Maistre, but the conclusions in which he was finally landed, no less than his liberal aims, prevent him from being an example of the truly Catholic reaction.
At the Armenian convent a handsome young monk took charge of them. As George Sand and Lamennais had done before them, they looked at the printing-press, the garden, the cloister, the church; they marvelled lazily at the cleanliness and brightness of the place; and finally they climbed to the library and museum, and the room close by where Byron played at grammar-making.
I have no knowledge that the atheists have replied categorically to this theory of the essential imperfection of the creature, a theory reproduced with brilliancy by M. de Lamennais in his "Esquisse."
When Comte's mental trouble was at its height, and two men were required to care for him, Lamennais persuaded his wife to have their marriage solemnized by the Church, and this was done. This performance was such a violation of sanctity and decency that in after-years Comte could not believe it was true, until he consulted the church records.
True in many particulars, it is traced by a prejudiced mind, and cannot be accepted as thoroughly representative. At Rome he found Madame Hanska, and stayed with her there till May. Instead of describing the Eternal City to his sister, he referred her to de Lamennais' accounts, himself being fully occupied with his companion and sight-seeing.
With the vehemence of the tribune he mingled all the skill of the advocate. He concluded with an appeal for mercy for the offender. He shook Cavaignac's position. When he resumed his seat between Pierre Leroux and de Lamennais, a man with long grey hair, and attired in a white frock-coat, crossed the Chamber and shook Ledru-Rollin's hand. He was Lagrange.
Nor can we omit from the influences at work upon him, that dramatic instinct which makes a mediocre and colourless attitude impossible for those who are strongly under its influence. Perhaps no nation is more governed by it than the French, with their partiality for tableaux and sensation; and in De Lamennais its presence was most marked, as the pages of his Paroles will witness.
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