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This state of affairs may be formulated by saying that the older humanism omitted economic and industrial conditions from its purview. Consequently, it was one sided. Culture, under such circumstances, inevitably represented the intellectual and moral outlook of the class which was in direct social control.

It is characteristic of Protestantism, as of humanism in general, that it lays its chief emphasis upon the intelligence. If we go to church to practice the presence of God, must we not first know who and what this God is whose presence with us we are there asked to realize? So most Protestant services are more informative than inspirational.

A scientific civilisation is not impossible, though we are not likely to live to see it. And, if science and humanism can work together, it will be a great age for mankind. Such hopes as these must be allowed to float before our minds: they are not unreasonable, and they will help us to get through the twentieth century, which is not likely to be a pleasant time to live in. Some writers, like Mr.

The beauty of form, the varied and vital aspects of religious, social, and individual character, the splendour and charm of a nobly ordered art in temples, speech, manners, and dress, the constant suggestion of the deep humanism behind that art and of the freshness and reality of all its forms of expression, these things are as much and as great a part of the "Dialogues" as the thought; and they are full of that quality which enriches and ripens the mind that comes under their influence.

One new tendency that which insists more passionately than ever on order and organization merely continues the impetus given by Cézanne and received by all his followers; but another, more vague, towards something which I had rather call humanism than humanity, does imply, I think, a definite breach with Cubism and the tenets of the austerer doctrinaires.

It is, therefore, of prime importance for the preacher to remember that humanism, or any other doctrine which approaches the problem of life and conduct other than by moral and spiritual means, can never take the place of the religious appeal, because it does not touch the springs of action where motives are born and from which convictions arise.

May not the references to Horace be a characteristic of humanism? An opinion backed by the weight of classical authority must reach us with irresistible force, must it not? However this may be, the predominant influence in De los nombres de Cristo, as in all Luis de Leon's prose, is Scriptural and Christian.

In a multitude of polished Latin letters and in many of his poems, as well as by daily example and precept to his admiring contemporaries, he preached the revival of the classics. This one obsessing idea of Petrarch carried with it several corollaries which constituted the essence of humanism and profoundly affected European thought for several generations after the Italian poet.

Compare his "Virgin and Child" in the Accademia with that of Cimabue in the same gallery, and you will see how low his humanism could bring him. The coarse heaviness of the forms of that woman and her baby is unthinkable in Cimabue; for Cimabue had learnt from the Byzantines that forms should be significant and not lifelike.

As this solitary and silent girl stood there in the moonlight, a straight slim figure, clothed in a plaitless gown, the contours of womanhood so undeveloped as to be scarcely perceptible, the marks of poverty and toil effaced by the misty hour, she touched sublimity at points, and looked almost like a being who had rejected with indifference the attribute of sex for the loftier quality of abstract humanism.