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After this came an interregnum, which put me in mind of the chapter in Chronicles that I used to read with great delight when a child, where Basha, and Elah, and Tibni, and Zimri, and Omri, one after the other, came on to the throne of Israel, all in the compass of half a dozen verses.

No one had ever seen the room but himself, as he ever kept the key in his bosom. The two inquisitors opened the door of this chamber, and found a small box hidden in the window-sill; they opened the box, and found in it a golden figure bearing a crucifix. Thus the man had been one of those who do the deeds of Zimri, and expect the reward of Phineas.

I had a sense that it was somehow a key to the mystery of the end times, but I could not make the connection. I thought back to what Onan had said to me just a few moments before, that he and Zimri were close friends, and not enemies at all, while those on earth believed their rivalry was a serious conflict.

'And no one can now find them? 'No one, replied Rabbi Zimri: 'but, according to that learned doctor, Moses Hallevy, they are in a valley in the mountains of Lebanon, which was sealed up by the Archangel Michael.

Reform and revolution are their watchwords, for they tinker with the very foundations of society and life in an attempt to cultivate it. Zimri is their Lord, of the Future, and they follow him loosely, for he doesn't require the strict adhesion that Onan does, which suits their independent and relaxed world view very well."

"I will try to find out if thou hast guessed rightly; though it were rather work for thee than me, if well, I will do my best. But suppose I should find that she has given her maiden heart to some Gentile, what am I to do then?" "Do! What did Phinehas the son of Eleazar the priest unto Zimri and Cozbi?

Again: we learn from 1 Kings xvi. 8, 9, that Elah, the King of Israel, was slain by Zimri, one of his chief officers, at a festive entertainment, in the house of Arza, his steward, or head servant, with whom he seems to have been on terms of familiarity. Without detailing other cases, we refer the reader to the intercourse between Gideon and his servant. Judges vii. 10, 11.

After the service, the venerable Zimri, opening a volume of the Talmud, and fortified by the opinions of all those illustrious and learned doctors, the heroes of his erudite conversations with the aged Maimon, expounded the law to the congregation of the people. 'It is written, said the Rabbi, "Thou shalt have none other God but me."

I know no one of the nation who holds his head higher than I do here, and they call me Zimri. 'What, the Chief Rabbi, that very learned doctor? 'No less; I thought you had heard of him. 'Let us forget the past, good Zimri. When great men play the incognito, they must sometimes hear rough phrases. It is the Caliph's lot as well as yours. I am glad to make the acquaintance of so great a doctor.

He took the priest Zimri into his confidence, and made him his accomplice and aid in disposing of his rival. Jedidiah, meanwhile, remained faithful to his promise, and persisted in his intention of giving his daughter in marriage to Azrikam, in spite of her own wishes in the matter. When the tender feeling between Tamar and Amnon became evident, Jedidiah dismissed the latter from his house.