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Updated: June 24, 2025
You look on sleep as an image of death, and you take that on you daily; and have you, then, any doubt that there is no sensation in death, when you see there is none in sleep, which is its near resemblance? XXXIX. Away, then, with those follies, which are little better than the old women's dreams, such as that it is miserable to die before our time. What time do you mean? That of nature?
Jour., vol. xi. Not., vol. lviii., p. 298; Proc. Roy. Brit. Astr. Phil. Soc. Astr. Roy. Roy. Soc., vol. xxxiv., p. 409. Experiments directed to the same end had been made by Dr. O. Lohse at Potsdam, 1878-80. Astr. Roy. Roy. Astr. Astr. Acad. St. St. Roy. Roy. Soc., vol. xxxix., p. 108; Young, North Am. The new way struck out by Janssen and Lockyer was at once and eagerly followed.
XXXIX. But he who defends himself by appeals to the spirit and intention of the law, will urge that the force of the law depends on the mind and design of the framer, not on words and letters.
LETTER XXXVIII. Belford to Lovelace. Sets forth the folly, the inconvenience, the impolicy of KEEPING, and the preference of MARRIAGE, upon the foot of their own principles, as libertines. LETTER XXXIX. Lovelace to Belford. Affects to mistake the intention of Belford's letter, and thanks him for approving his present scheme.
XXXIX. His liberality and love of making presents increased with his conquests: and his gifts were always bestowed in so gracious a manner as to double their value. I will now mention a few instances of this.
The cavalry having attacked them, when sunk in sleep and dispersed, killed a great number of them; many were frightened and ran away. After which the horse returned to Curio, and brought some prisoners with them. XXXIX. Curio had set out at the fourth watch with all his forces, except five cohorts which he left to guard the camp.
XXXIX. Wherefore, remarking that he would leave behind him for Mithridates an enemy stronger than himself, famine, he set vessels to keep a guard on the merchants who sailed to the Bosporus; and death was the penalty for those who were caught.
§ XXXIX. It is in Venice, therefore, and in Venice only that effectual blows can be struck at this pestilent art of the Renaissance. Destroy its claims to admiration there, and it can assert them nowhere else. This, therefore, will be the final purpose of the following essay.
XXXIX. Cato's arrival with the ships did not pass unobserved by the Romans, for all the magistrates and priests, and all the Senate and a great part of the people met him at the river, so that both the banks were covered, and Cato's voyage upwards was not inferior to a triumph in show and splendour.
XXXIX. Fear is the desire of avoiding the greater of two dreaded evils by the less. XL. Audacity is the desire by which we are impelled to do something which is accompanied with a danger which our equals fear to meet. XLI. A person is said to be pusillanimous whose desire is restrained by the fear of a danger which his equals dare to meet. Explanation.
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