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Updated: June 7, 2025


XLIV. Caesar, being convinced that his lenity was known to all men, and being under no fears of being thought to act severely from a natural cruelty, and perceiving that there would be no end to his troubles if several states should attempt to rebel in like manner and in different places, resolved to deter others by inflicting an exemplary punishment on these.

Soc., vol. xliv. . The district lying along the south coast of Africa is described by Andrew G. Bain, in the Trans. Geol. Soc., vol. vii. ; but there is little information regarding the volcanic region here referred to. It is beyond the scope of this work to describe the volcanic rocks of pre-Tertiary times over various parts of the globe.

This and several preceding sections present a most graphic outline of the life and times of Dom., the more to be prized, because the full picture, which T. doubtless drew of him in the Histories, is lost. The Histories and the Annals are a vast portrait gallery full of such pictures drawn to the life. XLIV. Natus excessit.

Blessed are they who shall keep their garments clean, and shall be able to say, “All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant,” Psal. xliv. 17. Thirdly, Give God the glory of his wisdom. Many are now crying, “How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?” Psal. lxxxix. 46.

XL. The East Indian in Paris XLI. Rising XLII. Doubts XLIII. The Letter XLIV. Adrienne and Djalma XLV. The Consultation XLVI. Mother Bunch's Diary XLVII. The Diary Continued XLVIII. The Discovery XLIX. The Trysting-Place of the Wolves L. The Common Dwelling-House LI. The Secret LII. Revelations Since three days, Mdlle. de Cardoville had left Dr. Baleinier's.

XLIV. p. 431. Do but read only his dialogue 'De Peregrinatione', where you will see how he derideth and flouteth the whole religion, and at last concludeth out of single abominations, that he rejecteth religion, &c.

Are forgiveness, and chattel-making, synonymes? "I am their inheritance." Ezek. xliv. 28. "I shall give thee the heathen for thine inheritance." Ps. ii. 18. See also Deut. iv. 20; Josh. xiii. 33; Ps. lxxxii. 8; lxxviii. 62, 71; Prov. xiv. 18. The question whether the servants were a PROPERTY-"possession," has been already discussed, pp. 47-64, we need add in this place but a word.

'Thus saith JEHOVAH, the King of Israel, and HIS REDEEMER, JEHOVAH ZEBAOTH, I am the first and the last, and BESIDE ME THERE IS NO GOD, Isaiah xliv. 6. 'It shall be said in that day, LO! THIS IS OUR GOD, whom we have expected to deliver us; THIS is JEHOVAH WHOM WE HAVE EXPECTED. Isaiah xxv. 9.

In Isaiah xliv. 23 we have corroboration of this view: "Sing, O ye heavens ... shout, ye lower parts of the earth." Here "lower parts" means simply the earth beneath; that is, beneath the heavens. The most difficult and important passage bearing on the clause is 1 Peter iii. 18, 19.

How history repeats itself! How hard paganism is to kill! The ancient Egyptians worshipped the "Queen of Heaven." Jeremiah, as far back as 587 B.C., prophesied desolation to Judah for having "burned incense to the Queen of Heaven," and poured out "drink offerings" unto her, and "made cakes to worship her." Jer. xliv. 17-19.

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