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Updated: September 19, 2025
Human ethical notions, as Chuang Tzŭ perceived, are essentially anthropocentric, and involve, when used in metaphysics, an attempt, however veiled, to legislate for the universe on the basis of the present desires of men. In this way they interfere with that receptivity to fact which is the essence of the scientific attitude towards the world.
It is also clear that, while deception, guile, and brilliance are important attributes in war, there are no guarantees that they can be institutionalized in any military force. Another capability that Rapid Dominance would stress relates to the Sun Tzu example.
Rapid Dominance requires a positive answer to these questions, at least theoretically. The fifth example is named after the Chinese philosopher-warrior, Sun Tzu. The "Sun Tzu" example is based on selective, instant decapitation of military or societal targets to achieve Shock and Awe.
"Has the village lately suffered from a visit of one of those persons who come armed with authority to remove by force or stratagem such goods as bear names other than those possessed by their holders? or is it, indeed as they of Wu-whei confidently assert that when the Day of Vows arrives the people of Shan Tzu, with one accord, undertake to deny themselves in the matter of gifts and free offerings, in spite of every conflicting impulse?"
"The thaumaturgic reputation assigned to the Spirit of Chang Ya Tzu was confined for centuries to the valleys of Ssuch'uan, until at some period antecedent to the reign Yen Yu, in A.D. 1314, a combination was arranged between the functions of the local god and those of the stellar patron of literature.
Earlier and similar observations had been made by the great Chinese military writer Sun Tzu around 500 B.C. Sun Tzu observed that disarming an adversary before battle was joined was the most effective outcome a commander could achieve. Sun Tzu was well aware of the crucial importance of achieving Shock and Awe prior to, during, and in ending battle.
As soon as he caught sight of the Immortals he began to inveigh against them. A Battle and its Results Han Hsiang Tzu, not liking this undeserved abuse, changed his flute into a fishing-line, and as soon as the Dragon-prince was within reach caught him on the hook, with intent to retain him as a hostage. The Prince's escort returned in great haste and informed Ao Ch'in of what had occurred.
Lin Tai-yue herself, for we will now resume our narrative, was also, ever since her tiff with Pao-yue, full of self-condemnation, yet as she did not see why she should run after him, she continued, day and night, as despondent as she would have been had she lost some thing or other belonging to her. Tzu Chuean surmised her sentiments.
Next in order, followed dowager lady Chia's waiting-maids, Yuean Yang, Ying Wu, Hu Po, Chen Chu; Lin Tai-yue's waiting-maids Tzu Chuean, Hsueeh Yen, and Ch'un Ch'ien; Pao-ch'ai's waiting-maids Ying Erh and Wen Hsing; Ying Ch'un's servant-girls Ssu Ch'i and Hsiu Chue; T'an Ch'un's waiting-maids Shih Shu and Ts'ui Mo; Hsi Ch'un's servant-girls Ju Hua and Ts'ai P'ing; and Mrs.
The device of combining the personality of the patron of literature enthroned among the stars with that of the deified mortal canonized as the Spirit of Tzu T'ung was essentially a Taoist trick.
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