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Updated: September 19, 2025
They stroll beyond the dust and dirt of mortality, to wander in the realms of inaction. How should such men trouble themselves with the conventionalities of this world, or care what people may think of them?" Life comes, says Chuang Tzu, and cannot be declined; it goes, and cannot be stopped. But alas, the world thinks that to nourish the physical frame is enough to preserve life.
"They well said they of Shan Tzu that the people of Wu-whei were intolerably ignorant and of low descent," continued Kai Lung, without heeding the interruption; "that although invariably of a timorous nature, even to the extent of retiring to the woods on the approach of those who select bowmen for the Imperial army, all they require in a story is that it shall be garnished with deeds of bloodshed and violence to the exclusion of the higher qualities of well-imagined metaphors and literary style which alone constitute true excellence."
By Tzu Hsi's commands, the Throne passed at her death into the hands of a sort of commission; a child of two years of age, a nephew of Kuang Hsu, called Pu Yi, became Emperor under the dynastic name of Hsuan Tung; his father, Prince Chun, was nominated Regent, but was ordered to consult the new Dowager Empress, Lung Yu, the widow of Kuang Hsu, and to be governed by her decisions in all important matters of State.
And scholars gradually acquired the habit of saying that they owed their success to the Spirit of Tzu T'ung, which they falsely represented as being an incarnation of the star Wên Ch'ang. This is how Chang Ya came to have the honorific title of Wên Ch'ang, but, as a Chinese author points out, Chang belonged properly to Ssuch'uan, and his worship should be confined to that province.
Lin Tai-yue replied, "you've given me such a fright! But where do you come from at this time?" Hsiang Ling giggled and smirked. "I've come," she added, "in search of our young lady, but I can't find her anywhere. But your Tzu Chuan is also looking after you; and she says that lady Secunda has sent a present to you of some tea. But you had better go back home and sit down."
Have another Scotch, and let semblance and deception become duck-weed on a river." And while I pour and sip my Scotch, I remember another Chinese philosopher, Chuang Tzu, who, four centuries before Christ, challenged this dreamland of the world, saying: "How then do I know but that the dead repent of having previously clung to life? Those who dream of the banquet, wake to lamentation and sorrow.
The philosophy associated with the name of Lao Tzu, who lived nobody knows when, probably about B.C. 600 which is popularly known as Taoism, from Tao, the omnipresent, omnipotent, and unthinkable principle on which it is based, operated with Confucianism, though in an opposite direction, in dislimning the old faith while putting nothing satisfactory in its place.
"At Yang Chou," he said, "there's a hill called the Tai hill; and on this hill stands a cave called the Lin Tzu." "This must all be lies," Tai-yue answered sneeringly, "as I've never before heard of such a hill." "Under the heavens many are the hills and rivers," Pao-yue rejoined, "and how could you know them all? Wait until I've done speaking, when you will be free to express your opinion!"
This worship had nothing whatever to do with the Spirit of Tzu T'ung, but the Taoists have connected Chang Ya with the constellation in another way by saying that Shang Ti, the Supreme Ruler, entrusted Chang Ya's son with the management of the palace of Wên Ch'ang.
Tai-yue heard these words, and, mindless of her indisposition, she rushed over, and snatching the trinket, she picked up a pair of scissors, lying close at hand, bent upon cutting the tassels. Hsi Jen and Tzu Chuean were on the point of wresting it from her, but she had already managed to mangle them into several pieces.
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