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Updated: May 13, 2025
The emperor Hsüan Tsung gave active encouragement to all things artistic. Poets and painters contributed to the elegance of his magnificent court ceremonial. As time went on he showed less and less interest in public affairs, and grew increasingly inclined to Taoism and mysticism in general an outcome of the fact that the conduct of matters of state was gradually taken out of his hands.
But scarcely had they had tea, before they perceived Chia Tsung come in to pay his respects to Pao-yue.
I told her that Lao Tsu Tsung might stay at the Forbidden City four or five days, and that she would not need so many gowns. She said it was safer to bring many, for one was not sure what would be Her Majesty's idea for the day. Packing at the Court was very simple. Eunuchs brought many yellow trays, which are made of wood, painted yellow, about five feet by four feet and one foot deep.
Chia Ching was overseer of the sacrifices. Chia She played the part of assistant. Chia Chen presented the cups for libations. Chia Lien and Chia Tsung offered up the strips of paper. Pao-yue held the incense. Chia Ch'ang and Chia Ling distributed the hassocks and looked after the receptacles for the ashes of joss-sticks. The black clad musicians discoursed music.
The Emperor Jên Tsung, to please the Empress, had a universal amnesty proclaimed throughout the Empire, under which all prisoners were set free. On receipt of this edict, Pao Lao-yeh liberated Ts'ao Ching-hsiu from the cangue, and allowed him to go free.
It was the Viceroy Laou Tsung Kwang who invited him to do so, for he was one of Hart's special friends, a shrewd judge of men, clever enough himself and progressive for his day.
This was not done out of love for the emperor, but because Shih Hêng hoped that under the rule of the completely incompetent Ying Tsung he could best carry out a plan of his own, to set up his own dynasty. It is not so easy, however, to carry a conspiracy to success when there are several rival parties, each of which is ready to betray any of the others.
He was originally a scholar named Ts'ui Chio, who became Magistrate of Tz'u Chou, and later Minister of Ceremonies. After his death he was appointed to the spiritual post above mentioned. His best-known achievement is his prolongation of the life of the Emperor T'ai Tsung of the T'ang dynasty by twenty years by changing i, 'one, into san, 'three, in the life-register kept by the gods.
In the North-western provinces, and in Manchuria and Mongolia, the so-called Tsung She Tang, or Imperial Clan Society, intrigued perpetually to create risings which would hasten the restoration of the fallen House; and although these intrigues never rose to the rank of a real menace to the country, the fact that they were surreptitiously supported by the Japanese secret service was a continual source of anxiety.
Yü proclaimed a new emperor not the captive emperor's son, a baby, but his brother, who became the emperor Ching Tsung. The Yang clique insisted on the rights of the imperial baby. From all this the Mongols saw that the Chinese were not inclined to spend a lot of money on their imperial captive.
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