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Updated: October 29, 2025
We had not rested two hours before two Wangwana entered my tent, who were slaves of Thani bin Abdullah, our dandified friend of Unyanyembe. These men came, on the part of the king's brother, to claim the HONGA ! The king's brother, demanded thirty doti! Half a bale! Merciful Providence! What shall I do?
The smallest breadth of white or blue cloth became saleable and useful in purchasing provisions even a loin-cloth worn threadbare. The day after our march was a halt. We had fixed this day for bearing the tribute to the Great Sultan of Mvumi. Prudent and cautious Sheikh Thani early began this important duty, the omission of which would have been a signal for war.
We arrived early the following morning at Mfuto, the rendezvous of the Arab army. A halt was ordered the next day, in order to make ourselves strong by eating the beeves, which we freely slaughtered. The personnel of our army was as follows: Sheikh Sayd bin Salim . . . . . . 25 half caste " Khamis bin Abdullah . . . . 250 slaves " Thani bin Abdullah . . . . 80 "
I was about bidding farewell to Thani, and Hamed, when Thani said, "Stop a bit, Sahib; I have had enough of this child's play; I come with you," and his caravan was turned after mine. Hamed's caravan was by this time close to the defile, and he himself was a full mile behind it, weeping like a child at what he was pleased to call our desertion of him.
Feeling certain that one day's halt, which would enable me to take regular doses of the invaluable sulphate of quinine, would cure me, I requested Sheikh Thani to tell Hamed to halt on the morrow, as I should be utterly unable to continue thus long, under repeated attacks of a virulent disease which was fast reducing me into a mere frame of skin and bone.
The Sultan was very much inebriated, and was pleased to say, "What is it you want, you thief? You have come to steal my ivory or my cloth. Go away, thief!" But the sensible chief, whose voice had just been heard reproaching the people for their treatment of the Wasungu, beckoned to Thani to come out of the tembe, and then proceeded with him towards the khambi.
Thani replied that he had not taken pains to inquire, but was told by the villagers that there was an abundance of matamia, hindi, maweri, sheep; goats, and chickens in their village at cheap prices, such as were not known in Ugogo. "Well, then," said I, "if Hamed wants to be a fool, and kill his pagazis, why should we?
He said this but in considering his time in the toilet it was a vast understatement. "He tells it the way he sees it." "Good. I like that sometimes all the time really, as long as it is in limits not stuck on the bad which is vicious nor on the good to obtain an advantage. Then I guess it is fine fine for me. Did you came in at the last stop." "Two or three back. Udom Thani.
At the instigation of Sheikh Thani, who acted as interpreter, who said that Wagogo chiefs must not depart with empty hands, I cut off a shukka of Kaniki and presented it to him, which, after being examined and measured, was refused upon the ground that, the Musungu being a great sultan should not demean himself so much as to give him only a shukka.
Hamed's pagazis, and those of the Arab servants, rose in a body and declared they could not go on that march, and if Hamed insisted upon adopting it they would put their packs down and leave him to carry them himself. Hamed Kimiani, as he was styled by the Arabs, rushed up to Sheikh Thani, and declared that he must take the Kiwyeh road, otherwise his pagazis would all desert.
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