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Updated: May 26, 2025


"Confound the fellow! he's a walking apothegm as consequential as a syllogism!" muttered Harry; "but come now, Frank, let us have the inexpressive she, without backing and filling any longer." "Upon my word, Harry, it is out of my power; but, in a few weeks, I hope to" said Elliot.

This, the norm set up by Kant, as certainly discovers what is and is not duty, as the syllogism detects the error and truth of an argument. To obey reason is, then, the first duty, at the root of all others, and itself resting directly upon the relation between liberty and reason; in a sense, to remain reasonable is the sole duty. But it assumes special forms amid the diversity of human relations.

The Marquis maintained the contrary with great warmth, and was preparing a formal argument to prove that an ignorant man is a fool; but the Chevalier de Grammont, who was thoroughly acquainted with Matta saw very clearly that he would send the logician to the devil before he should arrive at the conclusion of his syllogism: for which reason, interposing as soon as they began to raise their voices, he told them it was ridiculous to quarrel about an affair in itself so trivial, and treated the matter in a serious light, that it might make the greater impression.

Of Trains Of Reasoning, And Deductive Sciences. In our analysis of the syllogism, it appeared that the minor premise always affirms a resemblance between a new case and some cases previously known; while the major premise asserts something which, having been found true of those known cases, we consider ourselves warranted in holding true of any other case resembling the former in certain given particulars.

The syllogism, "many things which come into existence have causes, A has come into existence: therefore A had a cause," is obviously fallacious, if A is not previously shown to be one of the "many things." And this objection is perfectly sound so far as it goes. The axiom of causation cannot possibly be deduced from any general proposition which simply embodies experience.

The method must here be wholly and exclusively one of ratiocination, or syllogism; and the process is obviously, what in our analysis of the syllogism we showed that all ratiocination is, namely the interpretation of a formula.

Humanly speaking, let us define truth, while waiting for a better definition, as "a statement of the facts as they are." I suppose that if one had given only six months to teaching Pilate the truths of logic, he would assuredly have made this conclusive syllogism.

Those who considered the dictum de omni as the foundation of the syllogism, looked upon arguments in a manner corresponding to the erroneous view which Hobbes took of propositions.

They seek God by logic, ignoring the marginal error that creeps into every syllogism. Their conceit blinds them to the limitations upon their thinking. They weave spider-like webs of muddle and disputation across the path by which men come to God. It would not matter very much if it were not that simpler souls are caught in these webs.

Matter he defines as a "permanent possibility of sensation"; mind is resolved into "a series of feelings with a background of possibilities of feeling," even though the author is not unaware of the difficulty involved in the question how a series of feelings can be aware of itself as a series. The syllogism is itself a concealed induction.

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