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In a statute, for instance, for the encouragement of the linen manufactures, it is said that "The King's Highness, calling to his most blessed remembrance the great number of idle people daily increasing throughout this his Realm, supposeth that one great cause thereof is by the continued bringing into the same the great number of wares and merchandise made, and brought out and from, the parts beyond the sea into this his Realm, ready wrought by manual occupation; amongst the which wares one kind of merchandise in great quantity, which is linen cloth of divers sorts made in divers countries beyond the sea, is daily conveyed into this Realm; which great quantity of linen cloth so brought is consumed and spent within the same; by reason whereof not only the said strange countries where the said linen cloth is made, by the policy and industry of making and vending the same are greatly enriched; and a marvellous great number of their people, men, women, and children, are set on work and occupation, and kept from idleness, to the great furtherance and advancement of their commonwealth; but also contrariwise the inhabitants and subjects of this Realm, for lack of like policy and industry, are compelled to buy all or most part of the linen cloth consumed in the same, amounting to inestimable sums of money.

For the further handling of this question I must show First. What it is to be a Saviour. Second. What it is to come to be a Saviour. Third. What it is for Jesus to come to be a Saviour. To these three briefly First. What it is TO BE a Saviour. 1. A saviour supposeth some in misery, and himself one that is to deliver them. 2. A saviour is either such an one ministerially or meritoriously.

For, This supposeth that a Christian may so be; for he speaketh here to the same people, unto whom he speaketh in the text, though he putteth them not under the same circumstance, as suffering for well-doing. If ye be buffeted for your faults, for what God's word calls faults, what thank have you from God, or good men, though you take it patiently?

To these objections I rejoin: first, that that description of the covenanters in Nehemiah, that "they were of understanding, and knowledge," supposeth not a distinct actual cognizance of every particular ordinance, judgment, statute, and provision, in all the three laws, moral, judicial, ceremonial, in every one that took the covenant; that being not only needless but impossible; but it implies only a capacity to receive instruction and information in the things they swore unto, tho' at present they were ignorant of many of the severals contained in that oath.

If one grow not, as he supposeth, in the knowledge of God, and of the mysteries of the gospel; yet if he grow in the discovery of the treachery and wickedness of his own heart, he cannot say that he groweth not in knowledge.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing." * The apostle here supposeth a person possessed of the most eminent miraculous gifts, yet wholly destitute of religion. Could no such case happen, he would not have made the supposition. He did not write to amuse, but to edify and instruct.

Wherefore his Grace specially trusteth that ye will in no wise attempt to move him to the contrary; for as his Grace supposeth, that manner of swearing, if it shall be suffered, may be an utter destruction to his whole cause, and also to the effect of the law made for the same." Thus, therefore, with much regret the council decided and, in fact, why should they have decided otherwise?

Though that will not follow, as we cleared above for a soul may take the right gospel way of getting the guilt of their sins taken away in Christ, and God may pardon thereupon, and for all that not think it fit to give intimation of that pardon as yet, for wise and holy ends yet the soul may humble itself for its shortcoming, and still go about the duty, amending in Christ what it supposeth to be amiss, and renewing its act of repentance and faith, and beg of Christ understanding in the matter, and so continue carrying sin always to Christ's cross, and eyeing his intercession, and wait for a full clearing of the matter in his good time.

Me supposeth thou shouldst choose to return to thine own Castle of Cardiff. But if it pleased thee rather to abide in the Court, I cast no doubt " "Let be! and then?" "Then, in very deed," resumed Isabel, warming with her subject, "thou shouldst have chance to make good alliance for Nib and Dickon, and see them well set in fair estate." "Ah! and then?"

Thales the Milesian supposeth that a principle and the elements are one and the same thing, but it is evident that they vastly differ one from another. For the elements are things compounded; but we do pronounce that principles admit not of a composition, nor are the effects of any other being. Those which we call elements are earth, water, air, and fire.