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Updated: May 7, 2025
Angle answered, "Loth am I to be faring to Drangey, for ever am I of worser mind when I depart thence than when I come thereto." Then said the carline, "Nought will I do for thee if thou sufferest me to rule in no wise."
If thou sufferest, then, from this or anything else except wrong against God, it is a clear sign to thee that this love is still imperfect, and drawn far from the Source. What way is there, then, to make the imperfect perfect?
I said it before, and will say it again, it is a rare thing to be set in downrightness of heart against sin. Is it for the sake of righteousness that thou sufferest? Then it is because thou wouldest have righteousness promoted, set up, and established in the world; also thou art afflicted at those advantages that iniquity gets upon men, upon things, and against thyself.
But, father, since thou sufferest me not to fulfil my heart's desire, I will obey thee herein: for where there is no clear danger of perdition and estrangement from God, it is right to obey one's father."
But thou, profound one, thou sufferest too profoundly even from small wounds; and ere thou hadst recovered, the same poison-worm crawled over thy hand. Too proud art thou to kill these sweet-tooths. But take care lest it be thy fate to suffer all their poisonous injustice! They buzz around thee also with their praise: obtrusiveness, is their praise. They want to be close to thy skin and thy blood.
Moreover, also, the usurers among the gentry in every place deal wickedly, insomuch, as it seemeth, thou, O God, wilt now visit us, together with them, with the rod; yet, nevertheless, thou hast still means whereby to maintain those that are thine, although thou sufferest no rain to fall among the ungodly."
Wherefore, Is it for righteousness' sake that thou sufferest? then thy design is the ruin of sin. This depends upon what was said before; for he that strives against sin, that seeks to promote righteousness, he designs the ruin of sin. To overcome evil with good is a hard task.
Yet chase I not the beasts o' the desert, as did he; For madness hath its kinds for this and th' other wight. Quoth Aboulhusn, 'Never did I see or hear of one like unto thee in thy love! If thou sufferest all this transport and sickness and trouble, being enamoured of one who returns thy passion, how would it be with thee, if she whom thou lovest were contrary and perfidious?
How is it that thou that art the ruler of the world, thou that art conversant with all branches of knowledge, sufferest thy understanding to be clouded, in consequence of cheerlessness, like a coward? The righteous and unrighteous paths of the world are known to thee. There is nothing belonging either to the future or the present that is also unknown to thee, O puissant one!
Knowest thou who these are thou wouldst have burnt? The king answered no, and Ruggieri continued, 'Then I will have thee know them, so thou mayst see how discreetly thou sufferest thyself to be carried away by the transports of passion.
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