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Updated: June 12, 2025
One of the sub-chiefs of the Stickeens had a little son five or six years old, to whom he was very much attached, always taking him with him in his short canoe-trips, and leading him by the hand while going about town.
The death ceremonies of chiefs and head men, Mr. Young told me, are very weird and imposing, with wild feasting, dancing, and singing. At this little place there are some eight totem poles of bold and intricate design, well executed, but smaller than those of the Stickeens. As elsewhere throughout the archipelago, the bear, raven, eagle, salmon, and porpoise are the chief figures.
And in this fashion we three went our way across the room, Niblack sitting in his blanket and fearful of our coming. "And now old hates flamed up and forgotten grudges were remembered. Lamuk, a Kake, had had a brother drowned in the bad water of the Stickeen, and the Stickeens had not paid in blankets for their bad water, as was the custom to pay.
The manufacture of hootchenoo being illegal, and several of Toyatte's tribe having been appointed deputy constables to prevent it, they went to the Taku camp and destroyed as much of the liquor as they could find. The Takus resisted, and during the quarrel one of the Stickeens struck a Taku in the face an unpardonable offense.
The attention of the Takus was called to the fact that this atoning blow was far harder than the one to be atoned for, and immediately a sort of general free fist-fight began, and the quarrel was thus increased in bitterness rather than diminished. Next day the Takus sent word to the Stickeens to get their guns ready, for to-morrow they would come up and fight them, thus boldly declaring war.
The Stickeens in great excitement assembled and loaded their guns for the coming strife. Mr. Young ran hither and thither amongst the men of his congregation, forbidding them to fight, reminding them that Christ told them when they were struck to offer the other cheek instead of giving a blow in return, doing everything in his power to still the storm, but all in vain.
For travelers without an Indian name might be killed and robbed without the offender being called to account as long as the crime was kept secret from the whites; but, being adopted by the Stickeens, no one belonging to the other tribes would dare attack me, knowing that the Stickeens would hold them responsible.
"The Son of God, the Chief of chiefs, the Maker of all the world, must be worth more than all mankind put together; therefore, when His blood was shed, the salvation of the world was made sure." A telling illustration of the ready acceptance of this doctrine was displayed by Shakes, head chief of the Stickeens at Fort Wrangell.
The next day messengers from the Taku camp gave notice to the Stickeens that they must make atonement for that blow, or fight with guns. Mr. Young, of course, was eager to stop the quarrel and so was Toyatte. They advised the Stickeen who had struck the Taku to return to their camp and submit to an equal blow in the face from the Taku.
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