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Updated: June 5, 2025


Sometimes too, we begin to think, 'After all, it was we that killed Sennacherib's army, and not the angel. And so, like dull scholars, we need the lesson repeated once, twice, thrice, 'here a little and there a little, precept upon precept, line upon line. There is none of us that has so laid to heart our past difficulties and trials that it is safe for God to burn the rod as long as we are in this life.

The younger Sennacherib's face was gay and impudent, with that peculiar mingling of gayety and impudence which seems inseparable from freckles. His face was mottled with freckles, and the backs of his hands were of a dark yellowish brown with them. "This is Miss Rachel Blythe," said his mother, "as was at school with me when I was a gell. This is my poor persecuted child, Miss Blythe."

But the notice of his death is introduced here, not only to complete the narrative, but to point a lesson, which is suggested by the fact that he was murdered 'as he was worshipping in the house of Nisroch his god. Hezekiah had gone into the house of his God with Sennacherib's letter, and the dead corpses of an army showed what Jehovah could do for His servant; Sennacherib was praying in the temple of his god, and his corpse lay stretched before his idol, an object lesson of the impotence of Nisroch and all his like to hear or help their worshippers.

In Sennacherib's palace at Koyunjik, where great part of the building remains still unexplored, the excavated chambers amount to sixty-eight all, be it remembered, upon the ground floor. The space covered by them and by their walls exceeds 40,000 square yards. As Mr.

Of agricultural laborers, there occur two or three only, introduced by the artists into a slab of Sennacherib's which represents the transport of a winged bull. They are dressed in the ordinary short tunic and belt, and are employed in drawing water from a river by the help of hand-swipes for the purpose of irrigating their lands. Boatmen are far more common.

There is but one touch of patriotic exultation apparent in the half-sarcastic and half-rejoicing accumulation of synonyms descriptive of Sennacherib's retreat. He 'departed, and went and returned. It is like the picture in Psalm xlviii., which probably refers to the same events: 'They saw it, and so they marvelled; they were troubled, and hasted away.

The contents of the letter were: "We and the whole people of Israel wish to conclude peace with thee, but Hezekiah and Isaiah will not permit it." Shebnah's influence was so powerful that Hezekiah began to show signs of yielding. Had it not been for the prophet Isaiah, the king would have submitted to Sennacherib's demands. Shebnah's treachery and his other sins did not go unpunished.

A bas-relief of Sennacherib's showed five players, of whom two had tambourines; two, harps of the antique pattern; and one, cymbals. Another, belonging to the time of his grandson, exhibited a band of seven, three of whom played upon harps of the later fashion, two on the double pipe, one on the guitar, and one on the long drum with the conical bottom.

Ferdinand arose, strolled towards them, and took up a position behind Sennacherib's chair. Ezra made an uncertain movement or two, and finally, with grave resolve, crossed the grass-plot and took the chair the young gentleman had vacated. "I am informed, Miss Blythe," he said, with a slow, polite formality, "as you have come once more to reside among us."

The designation of God, characteristic of Isaiah, as 'the Holy One of Israel, expresses at once His elevation above, and separation from, all mundane, creatural limitations, and His special relation to His people, and both thoughts intensify Sennacherib's sin.

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