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Updated: May 28, 2025
It is no doubt to this quality that the great popularity of the Kokin-shu is due. Sei Shonagon, writing in the early years of the eleventh century, sums up a young lady's education as consisting of writing, music, and the twenty volumes of the Kokin-shu."* *Japanese Literature, by W. G. Aston.
Laura, and the horrible little bronze butterfly, and the 'Sei sospetta, now made her duty seem dry and miserably fleshless, imaging itself to her as if a skeleton had been told to arise and walk: say, the thing obeys, and fills a ghastly distension of men's eyelids for a space, and again lies down, and men get their breath: but who is the rosier for it? where is the glory of it? what is the good?
As if nature itself, excluding the conscious doings of that portion of nature which is the human race, and excluding also nature's own share in the making of poor Man, did not abound in raking cruelties and horrors of her own. "Edel sei der Mensch," sang Goethe in a noble psalm, "Hulfreich und gut, Denn das allein unterscheidet ihn, Von allen Wesen die wir kennen."
"Donna, sei tanto grande, e tanto vali, Che qual vuol grazia, e a te non ricorre, Sua disianza vuol volar senz' ali." All this was to American thought as though it had never existed. The true American knew something of the facts, but nothing of the feelings; he read the letter, but he never felt the law.
There were tall gawky blonde wives of prominent cattlemen; little natty black-eyed Jewesses, best dressed of all; swarthy Mexican mothers of politically important families, resplendent in black silk and diamonds; and pretty dark Mexican girls of the younger generation, who did not look at all like the se�oritas of romance, but talked, dressed and flirted in a thoroughly American manner.
Louise sei der Schutzgeist deutscher Sache! Louise sei das Losungswort zur Rache!" Thy sons in crowded ranks await the strife, Preferring a free death to slavery's life. Enthralled in long and timid gloom we lay; When Heaven recalled thee, and thy fetters broke Which bound thee to thy times' unworthy sway, Thy dying eyes of future vengeance spoke.
Hundert Jahre vorueber, waren die Engländer und die Amerikaner Feinde; aber heut sind sie herzlichen Freunde, Gott sei Dank!
Florenz accounts for the distinction between Kobetsu and Shinbetsu as due to the existence of two military ruling classes, resulting from two successive waves of invasion or immigration. The Kobetsu were the followers of Jimmu Tenno; the Shinbetsu were earlier conquerors who had settled in Yamato prior to the advent of Jimmu. There was a division also into castes kabane or sei.
Shu nangdep ka jingtrei man ka sngi hadúh ba la kyllon ka Díngiei. Kumta sa shái phèr ka pyrthei bad sa manbha ka thung ka tep ka rep ka sei ynda ymdon ba shár shuh ia ka sngi ia u buái. Namarkata ki sa ioh ban khot kyrteng ia une a lúm "u Lúm Díngiei."
After these men expand arid wildernesses of the Sei Cento barocco architecture, false taste, frivolity, grimace, affectation Jesuitry translated into false culture." Symonds is here speaking of the dawn of the seventeenth century, but the movement toward these conditions is quite clearly marked in the later years of the preceding cycle.
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