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Looking straight at the Pawnee, he slowly said: "My brother the Sauk is wise; his companion is a Pawnee; let no harm befall him, for he has done no harm to us; but other Pawnees may soon be here; let Hay-uta point his rifle at the Pawnee so that he will turn his gun away from Deerfoot."

It required some maneuvering to make certain on the point, but the fact was not only demonstrated, but the equally astonishing truth was established that the warrior belonged to the Sauk nation. Both lads were so familiar with that people that it was scarcely possible to err.

If Hay-uta the Sauk had been astonished by the action of his youthful conqueror, he was now more astonished by his words; but the former in a measure prepared him for the latter, and he saw why it was the remarkable warrior had refused to take his life when the opportunity had been his, and when too he knew that he whom he was fighting would show him no mercy.

Like the more recent Madawaska war in Maine, the great Chepatchet demonstration in Rhode Island, and the "Sauk fuss" of Wisconsin, it remains to this day "unsyllabled, unsung;" and the fast-fading memory of age alone preserves the unwritten history of the great Ipswich fright. "Lay up the fagots neat and trim; Pile 'em up higher; Set 'em afire! The Pope roasts us, and we 'll roast him!" Old Song.

But the dispute ended as quickly as it began. The Sauk triumphed, as, judging from the size of the two, he was likely to do in such a wrangle. The hand of Deerfoot became nerveless and dropped to his side. He stood silent and sullen, as though he had no more interest in the matter.

The tomahawk struck the ground, went end over end, flinging the dirt and leaves about, and after ricocheting a couple of times, whirled against the trunk of a small sapling and stopped. The act placed the two on the same footing. Each held only his hunting-knife. The treachery of the Sauk took place without a word being spoken either by himself or his foe.

But the death-shriek of Red Wolf was sure to bring his comrades to the spot within the space of one or two minutes; they would quickly read the particulars of the story, and the footprints of the Sauk would be traced to the river's edge, where their arrival was inevitable within an almost equally brief space of time.

Had Jack and his companion raised their heads, as they did a few minutes before, they would have seen every one of them. The Sauk did elevate his nose, just enough to gain an indistinct view of the nearest Pawnee, but the youthful Kentuckian lay with his ear against the ground. Soft as were the footfalls of their enemies, the sound reached him through the better conducting medium of the earth.

But the "sermon" preached by Deerfoot, through his kindred, got hold of the Sauk, and would not let go. He affected to despise the words, but he could not drive them from him. Some time afterward Hay-uta told his brother he must hunt up the friendly Shawanoe, and learn more of the Great Spirit whom he told him about.

"It was queer on his part any way," added the youth, following the line of thought forced upon him; "just when we need him the most he is gone; the Sauk is a good fellow, but he can't compare with Deerfoot. Helloa!" he muttered, noticing a movement on the part of Hay-uta, "something is up."