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Updated: June 24, 2025
"I was assailed by one cry of reproach, disapprobation, and even detestation: English, Scotch, and Irish, Whig and Tory, Churchman and Sectary, Freethinker and Religionist, Patriot and Courtier, united in their rage against the man who had presumed to shed a generous tear for the fate of Charles I. and the Earl of Strafford; and after the first ebullitions of their fury were over, what was still more mortifying, the book seemed to fall into oblivion.
You have been confirmed in the Church. You know what the consecrated bread and wine symbolize. You can recall to mind all the sacred associations." "I'm mighty sorry," replied Blake. "If only that meant to me what it does to you, I might risk it. I'm no blatant atheist or anti- religionist. I'm simply agnostic; I don't believe. That's all. You have faith. I haven't.
Sister Sudley, victorious, having regained her normal position by one single natural impulse of self-assertion, not as a religionist, but as Tyler Sud-ley's wife, and hence entitled to all the show of respect which that fact unaided could command, sat looking at him with a changed face a face that seemed twenty years younger; it had the expression it wore before it had grown pinched and ascetic and insistently sorrowful; one might guess how she had looked when Tyler Sudley first went up the mountain "a-courtin," She sought to assume no other stand-point.
As strangely as this may strike a great many readers, just so strange did it appear at one time to the multitude that the earth was round. The prostitute has been hounded and abused by ecclesiastics since Biblical times, yet, it is only true to say that the religionist is not vitally interested in prostitution.
For first, what we want to know is, the meaning of the words what means "living"? what "union"? what "heart"? They are terms common to the Mystic and to the popular religionist, only differently interpreted; and in the meanings attributed to them lies nothing less than the whole world-old dispute between Nominalist and Realist not yet to be settled in two lines by two gentlemen over their wine, much less ignored as a thing settled beyond all dispute already.
They consider the pathway to the good pleasure of God a pathway of blood, and the more a religionist kills, the nearer he draws to God. These are the results of blind imitations. How gloomy and destructive to humanity is such an outcome!
He remembers that a religionist had told him that disease is a visitation of the Lord for our sins, in the same breath with which he had added that the Lord was loving and compassionate. If that were so, then this was the ideal place to witness the infinite goodness and compassion of the Creator of all earthlings. But, the first scene to meet his gaze was that of a woman in childbirth.
No holy religionist, no man of any description as a literary character, could have come up, in the one instance, to the pure sentiments of morality, or in the other, to the variety of knowledge, force of imagination, propriety and vivacity of allusion, beauty and elegance of diction, and strength of expression, to which they had that day listened.
The redman is the one truly indigenous religionist and esthete of America. He knows every form of animal and vegetable life adhering to our earth, and has made for himself a series of striking pageantries in the form of stirring dances to celebrate them, and his relation to them.
Nothing daunted, the religionist then insists that nothing can exist without a cause, except cause, and that this uncaused cause is God. To this we again replied: Every cause must produce an effect, because until it does produce an effect, it is not a cause. Every effect must in its turn become a cause.
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