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The immense snake which was believed to surround the span of the earth in the depths of the ocean was trembling in convulsions; she dreamed that the night of the fall of the gods had come Ragnarok, as the heathen called the last day, when everything was to pass away, even the great gods themselves.

The meeting-place of the Gods is by the World-Ash, Yggdrasil, on whose well-being the fate of Gods and men depends; at its root lies the World-Snake. The Gods have foreknowledge of their own doom, Ragnarök, the great fight when they shall meet Loki's children, the Wolf and the Snake; both sides will fall and the world be destroyed. An episode in the story is the death of Baldr. The Aesir.

Leaping to his feet, he hurled the goblet in his hand against the opposite wall so that it was shattered on the stone behind the embroidered hangings. At the signal the tapestry was lifted, and in the light stood Eric of Norway, leaning on a mighty battle-axe. To him the King cried in a loud voice, all the irony gone from it, leaving it awful as the voice of Thor at Ragnarok.

The belief in another world for the dead is, however, by no means exclusively Christian, and a reference in Grimnismal suggests the older system out of which, under the influence of the Ragnarök idea, Valhalla was developed.

Probably it does not; at all events, none of the old Aesir, according to the poems, are to survive, for Modi and Magni are not really Gods at all, Baldr, Höd and Vali belong to another myth, Hoeni had passed out of the hierarchy by his exchange with Njörd, and Vidar's origin is obscure. The Einherjar, the great champions or chosen warriors, are intimately connected with Ragnarök.

"And I have counseled the dwellers on earth to cut off the fingernails and the toenails of their dead, lest from those fingernails and toenails the Giants make for themselves the ship Naglfar in which they will sail from the North on the day of Ragnarök, the Twilight of the Gods. "More, Vidar, I will tell to thee. I, living amongst men, have wed the daughter of a hero.

Of Ragnarök, the Twilight of the Gods; of the Fimbul winter, and cheerless sun and hurrying, blood-red moon, and all the direful signs which must needs go before the last great battle between good and evil.

They are not apples, but pomace. Are not these still Iduna's apples, the taste of which keeps the gods forever young? and think you that they will let Loki or Thjassi carry them off to Jotunheim, while they grow wrinkled and gray? No, for Ragnarok, or the destruction of the gods, is not yet. Loki was a descendant of the gods, and a companion of the Giants.

It is often too hastily assumed that the Norse Ragnarök with the dependant Valhalla system are in great part the outcome of Christian influence: of an imitation of the Christian Judgment Day and the Christian heaven respectively.

He thought upon this, and drew back from Skirnir, and for a while he remained in thought. And all the time thick-set Skirnir was laughing at him out of his wide mouth and his blue eyes. Then Frey said to himself, "The day of Ragnarök is far off, and I cannot live without Gerda." He drew the magic sword from his belt and he placed it in Skirnir's hand. "I give you my sword, Skirnir," he said.