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"What wouldst thou?" he said, and it did not seem to Sigurd that he spoke to him. "What wouldst thou? The leaves wither and fall off Ygdrassil, and the day of Ragnarök comes." Then he raised his head and spoke to Sigurd. "The time is near," he said, "when thou mayst possess thyself of the pieces of thy father's sword."
From the four corners of the world, at last, were to fly the snow-flakes of the dread Fimbul, Winter, blotting the sun, and moaning and drifting night and day. Three times was Winter to come and go, bringing to men and gods "a storm-age, a wolf-age." Then cometh Ragnarök, the Twilight of the Gods! Odin mounts his war-steed. The vast ash Yggdrasil begins to shiver through all its height.
Frey is to be one of the chief combatants at Ragnarök, with the fire-giant Surt for his antagonist, and a story is told to explain his defeat: he fell in love with Gerd, a giant-maid, and sacrificed his sword to get her; hence he is weaponless at the last fight.
The number of the Aesir is not fixed. Tyr is the hero of one important episode, the chaining of the Wolf, through which he loses his right hand. "I must remember that right hand which Fenri bit off thee." Tyr. "I am short of a hand, but thou of the famous wolf; to each the loss is ill-luck. Nor is the wolf in better plight, for he must wait in bonds till Ragnarök."
"I fear that I have seen my family for the last time. We are in for a trip beyond the dreams of men. Beyond Ragnarok to the edge of the night where the mad gods make bonfires of worn-out suns where space itself serves the mad squirrel." Gunnar paused to mutter a few words to himself and then looked up at Odin with the old smile on his broad face.
It is the grim humor of our own Ben Jonson, rare old Ben; runs in the blood of us, I fancy; for one catches tones of it, under a still other shape, out of the American Backwoods. That is also a very striking conception that of the Ragnarok, Consummation, or Twilight of the Gods. It is in the Voluspa Song; seemingly a very old, prophetic idea.
There are similar lines in Eyvind's dirge on Hakon the Good. In this way a host was collected ready for Ragnarök: for Grimnismal says: "There are five hundred doors and eighty in Valhalla; eight hundred Einherjar will go out from each door, when they go to fight the wolf."
The coming Ragnarök is the reason for the existence of Valhalla with its hosts of slain warriors; and of all the Gods, Odin, Thor, Tyr and Loki are most closely connected with it. Two poems of the verse Edda describe it: Vafthrudnismal: V. "What is the plain called where Surt and the blessed Gods shall meet in battle?"
Malsum the Wolf, his twin brother, the typical colossal type of all Evil, will come to life, with all the giant cannibals, witches, and wild devils slain of old; but the champion will gird on his magic belt, and the arrows will fly in a rain as at Ragnarok: the hero will come sailing in his wonderful canoe, which expands to hold an army. Thus it will be on
The larger part deals with heroic genealogies, but there are scanty allusions to Baldr, Frey, Heimdal, Loki's children, and Thor, and a Christian reference to a God who shall come after Ragnarök "when Odin shall meet the wolf." It tells nothing new.
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