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Among other objects we note, 396, a fine bust of Filippo Strozzi by Benedetto da Maiano. We enter Room VI. The excellent bust of the Baptist, 383, by Desiderio da Settignano is officially assigned to Donatello, and the coloured Virgin and Child in wood to the Sienese Jacopo della Quercia.
Della Quercia, in obedience to the stricter laws of sculpture, restrains his composition to the three chief persons, and brings them into close connection. While Adam reclines asleep in a beautiful and highly studied attitude, Eve has just stepped forth behind him, and God stands robed in massive drapery, raising His hand as though to draw her into life.
Of the workmanship little need be said, except that it is wholly Lombard, distinguished from the similar work of Della Quercia at Bologna and Siena by a more imperfect feeling for composition and a lack of monumental gravity, yet graceful, rich in motives, and instinct with a certain wayward improvisatore charm.
The most beautiful and the most wonderful treasure that the church holds, that Lucca itself can boast of, is the great tomb in the north transept, carved to hold for ever the beautiful Ilaria del Caretto, the wife of Paolo Guinigi, whose tower still blossoms in the spring, since she has sat there. It is the everlasting work of Jacopo della Quercia, the Sienese.
We hear, besides, that Jacopo della Quercia spent twelve years over one of the gates of S. Petronio, and that other sculptors carried out similar great works with the assistance of one man, or with no assistance at all, a proceeding which would have seemed the most frightful waste except in a time and country where half of the sculptors were originally stone-masons and the other half goldsmiths, that is to say, men accustomed to every stage, coarse or subtle, of their work.
But about the portals of its vast unfinished churches and its dark shrines, half hidden by votive flowers and candles, lie some of the sweetest works of the early Tuscan sculptors, Giovanni da Pisa and Jacopo della Quercia, things as winsome as flowers; and the year which Michelangelo spent in copying these works was not a lost year.
The sculptor Jacopo, son of Maestro Piero di Filippo of La Quercia, a place in the district of Siena, was the first after Andrea Pisano, Orcagna, and the others mentioned above who, labouring in sculpture with greater zeal and diligence, began to show that it was possible to make an approach to nature, and the first who encouraged the others to hope to be able in a certain measure to equal her.
These scenes, being finished in the same year and being brought together for comparison, were all most beautiful and different one from the other; one was well designed and badly wrought, as was that of Donato; another was very well designed and diligently wrought, but the composition of the scene, with the gradual diminution of the figures, was not good, as was the case with that of Jacopo della Quercia; a third was poor in invention and in the figures, which was the manner wherein Francesco di Valdambrina had executed his; and the worst of all were those of Niccolò d'Arezzo and Simone da Colle.
In his work on the gate of the Duomo, however, he was assisted by his pupil Nanni di Banco, who, born in the fourteenth century, died in 1420; and in his work, and in that of Jacopo della Quercia, a Sienese, and a much greater man, we see the very dawn itself. Nanni di Banco, Vasari tells us, was a man who "inherited a competent patrimony, and one by no means of inferior condition."
There, at Formia, we would remain for the rest of our natural lives, if the wine at the Albergo della Quercia is anything like what it used to be; there, at Formia, we would pitch our tent, enacting every day, or perhaps twice a day, our celebrated Faun-and-Silenus entertainment for the diversion of the populace. I have not forgotten Giulio's besetting sin.
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