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Updated: May 3, 2025
In the two latter points they resembled the Quietist and Port-Royal mystics of the French school, who always aimed at lucidity of thought and language, rather than those of German origin. From mystics generally they differed, most of all, in adopting the Pauline rather than the Johannine phraseology.
At least, Cousin ascribes this result to Mme. de Sablé, but he may have somewhat exaggerated her influence in this respect. From her retreat at Port-Royal, she kept up a constant correspondence with her friends all over France; she lived there until 1678, with but one intimate friend, Mme. de Longueville.
As he said these words, the sound of a carriage was heard; "The king is coming!" said Madame de Maintenon; "hide yourself!" To this last point of misery and degradation was this great genius reduced. Shortly after he died, and was buried at the feet of his master in the chapel of the studious and religious society of Port-Royal.
A celebrated woman of the seventeenth century, one who really belongs to the circle of Mme. de Longueville and Mme. de La Fayette, but who early in life, like Mme. de Longueville, devoted herself to religion and retired to live at Port-Royal, and is therefore more intimately associated with the religious movement, was Mme. de Sablé, a type of the social-religious woman.
* The commodore offered to land the cannon on the other side of Point-Negro, at a place equally near the road from the English army to Port-Royal, and even cause them to be drawn up by the seamen, without giving the troops the least trouble. But this offer was not accepted. General Hopson afterwards declared, that he did not understand Mr. Moore's message in the sense which it was meant to imply.
Carolina by this time had found great advantage from the settlement of Georgia, which had proved an excellent barrier to that province, against the incursions of Spaniards and Spanish Indians. The southern parts being rendered secure by the regiment of General Oglethorpe in Georgia, the lands backward of Port-Royal had become much in demand, and risen four times their former value.
It is the kind of book which, one may reasonably say, tends to edification. One is better for having lived a while with "Messieurs de Port-Royal"; the best of them were, surely, not far from the Kingdom of Heaven.
The tombs were destroyed; some coffins were carried to a distance, others left and profaned; the plough passed over the ruins; the hatred of the enemies of Port-Royal was satiated. A few of the faithful, preserving in their hearts the ardent faith of M. de St.
Among the great spirits of Port-Royal, the women especially were strong in their convictions and high in their ideals. They naturally followed the ideas of man and naturally fell into religious errors; but their firmness, constancy, and heroism were striking indeed. Their aspiration was the imitation of Christ, and they approached their model as near as ever was done by man.
Pious sentiments ever smouldering in his heart, the horror felt for the theatre by Port-Royal, and penitence for the sins he had been guilty of against his friends there, revived within him; and Racine gave up profane poetry forever.
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