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Updated: June 8, 2025


Zoroaster's doctrine agreed in every respect with Plato's; for besides Oomazes, the good, and Arimanius, the evil principle, he taught that there was a third, or mediatory one, called Mithras. That it never became any part of the popular belief in Greece or Italy is quite clear. All the polytheism of those countries recognized each of the gods as authors alike of good and evil.

Professor Höffding, holding that fetichism is the primitive religion, out of which polytheism was developed, adopts Usener's theory as to the mode of its evolution.

What Augustin has written on this subject in The City of God, is perhaps the strongest argument ever objected to polytheism. Anyhow, pages like this are very timely indeed to consider: "But such friends and such worshippers of those gods, whom they rejoice to follow and imitate in all villainies and mischiefs do they trouble themselves about the corruption and great decay of the Republic? Not so.

If a Jew took up the story, he found his darling partiality to his own nation and law wounded; if a Gentile, he found his idolatry and polytheism reprobated and condemned.

Hinduism had so much that was repulsive to him; and he felt that polytheism and idolatry had so crushed out of his people all the beauty of a living faith that he longed to hasten communication of his message of truth and of life the new and glorious day of Theism for India. His pace was so much faster than that of Debendra Nath that it took but a few years to make their separation a necessity.

This introduction of polytheism and use of images has probably been connected with the fact that there have been no temples to the Invisible God, and the uneducated mind feels the necessity of some recognizable form. In this manner the Trinitarian conception of Brahma, Vishnu, and Siva, with fourteen other chief gods, has been introduced.

Between these two extremes the great majority of reasonable men had turned from the conception of many gods to that of one, and had rejected for ever the beliefs of their forefathers. But with the vices of polytheism they had also abandoned its virtues, among which toleration and religious good humour had been conspicuous.

While polytheism has assumed various forms, differing from one another in elaboration of deities and in general cultural character, it has had, as a system, a distinctly marked place in human experience. +965+. General rôle of polytheism. Polytheism has played a great rôle in the religious history of the world.

There was no multitude of gods, nothing like polytheism, such as existed in Egypt. The Iranians believed in one supreme, eternal God, who created all things, beneficent and all-wise; yet this supreme power was worshipped under the symbol of the sun, although the sun was created by him.

They constantly appeal to the common consent, but it is generally against polytheism, as indicating a consciousness of the unity of God. St. Justin Martyr, in the passage to which we have already alluded, asserts this common consent, but only as preparatory to the certainty which he finds in revelation. St.

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