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Updated: June 14, 2025


The wilful hero is a cause in that he acts; but the effect is not what he designed, and so he seems to himself, and to the world, only a link in an unending chain of cause and effect; and as for his sense of will, it is nothing but the illusion that he is all cause and not at all effect. Quem Deus vult perdere dementat prius. That old tag puts a truth wrongly.

One of our former great students, when reduced in health by excessive study, was entreated to abandon it, and in the scholastic language of the day, not to perdere substantiam propter accidentia. With a smile the martyr of study repeated a verse from Juvenal: Nec propter vitam vivendi perdere causas. No! not for life lose that for which I live!

Oh, I have considered nothing but my right. A wolf is an animal that has wool; all animals that have wool are to be sheared; and therefore I will shear the wolf." But I need not enlarge on his noble efforts to prevent a war with the colonies. They were all in vain. You cannot reason with infatuation, Quem deus vult perdere, prius dementat.

It is truly inexplicable, save by the fearful axiom, Quos Deus vult perdere, dementat. Hence not a few expect soon to see storms sweep over the devoted island of Great Britain, which no longer forms an exception to the universality of the evil we have indicated. Which, then, is the one safe spot in Europe, whither the tide of folly, or madness rather, has not yet come? Ireland alone is the answer.

I will even go so far as to say, gentlemen, that possibly they are not wrong; our noble sentiments do us honor, but they have also the disadvantage of bringing us defeat. If I may venture to speak in the language of Cicero and Virgil, quos vult perdere Jupiter dementat. You will understand the allusion, gentlemen."

When I once talked to him of some of the sayings which every body repeats, but nobody knows where to find, such as Quos DEUS vult perdere, prius dementat ; he told me that he was once offered ten guineas to point out from whence Semel insanivimus omnes was taken. He could not do it; but many years afterwards met with it by chance in Johannes Baptista Mantuanus .

But in so doing he saved his Most Christian Majesty from menial contamination. Summum crede nefas animam praeferre pudori, Et propter vitam vivendi perdere causas. It has already been remarked that the term "leisure", as here used, does not connote indolence or quiescence. What it connotes is non-productive consumption of time.

But perhaps his most characteristic lines are rather those where his moral indignation breaks forth in a sort of splendid violence quite peculiar to himself; lines like Et propter vitam vivendi perdere causas, or Magnaque numinibus vota exaudita malignis, in which the haughty Roman language is still used with unimpaired weight and magnificence.

The formula is the nation's hearse. The formula has neutralized the best men in Congress, the best men in the Cabinet, as is Stanton. The people have decided not, propter vitam vivendi perdere causas; but the various formulas, the schemers, the grave-diggers, and the aspirants for the White House, think differently. The almost daily changes made by Mr.

But no, nothing could save that man; quem deus vult perdere, prius dementat. As he came so he went, and left his rights depending. Late at night, by Silverado reckoning, and after we were all abed, Mrs. Hanson returned to give us the newest of her news.

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