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Updated: June 21, 2025
The hand of Tandakora on the handle of his tomahawk again made a convulsive movement, but the gaze of the hunter was fixed upon him with deadly menace, and another hand equally as powerful and perhaps quicker than his own was clutched around the handle of another tomahawk. Again the Ojibway paused and chose the way of peace.
Perhaps it should be explained here that while Oo-koo-hoo could speak broken English, he always preferred to use his own language when addressing the trader, whom he knew to be quite conversant with Ojibway, and so, throughout this book, I have chosen to render the Indian's speech as though it was translated from Ojibway into English, rather than at any time render it in broken English, as the former is not only easier to read, but is more expressive of the natural quality of the Indian's speech.
He brought us word that some of the peaceful sugar-makers near us on the river had been attacked and murdered by roving Ojibways. This news disturbed us not a little, for we realized that we too might become the victims of an Ojibway war party. Therefore we all felt some uneasiness from this time until we returned heavy laden to our village. V. A Midsummer Feast IT was midsummer.
Me-en-gan glided into the room. Galen Albret at once addressed him in the Ojibway language, gaining control of himself as he went on. "Listen to me well," he commanded. "You shall make a count of all rifles in this place at once. Let no one furnish this man with food or arms. You know the story of la Longue Traverse. This man shall take it. So inform my people, I, the Factor, decree it so.
The looks they bestowed upon Robert and his comrades were far from friendly, and he wondered if any Ojibway, a warrior who perhaps owned Tandakora as a chief, was among them. They were sitting about the fire and none of them spoke. "We cannot offer you a banquet," said de Courcelles, "but we can give you variety, none the less.
Luc had the supreme command. "I could reach Tandakora from here with a bullet," whispered Willet, "and almost I am tempted to do it." "But the Great Bear will not yield to his temptation," Tayoga whispered back. "There are two reasons. He knows that he could slay Tandakora, but it would mean the death of us all, and the price is too great. Then he remembers that the Ojibway chief is mine.
When we say that the real name of Lover's Leap in Mackinac is Mechenemockenungoqua, we trust that it will not be repeated. It has its legend, however, as well as its name, for an Ojibway girl stood on this spire of rock, watching for her lover after a battle had been fought and her people were returning.
If I do not do that, they will overtake us in our flight. He then took the scalp of the enemy and proceeded on his track, until he came to the upturned root of a great tree. There he spread out his arrows and laid out his tomahawk. "Soon two more scouts were sent by the Ojibway war-party to see what was the trouble and why the first one failed to come back. He heard them as they approached.
Wishkobun, the Ojibway woman from the south country, and Virginia's devoted familiar, took her half-jealous stand on the other. "It is the same every year. We always like to see them come," said Mrs. Cockburn, in her monotonous low voice of resignation.
A gorgeous sun, all red and gold, was rising, and the light was so vivid and intense that they could see far in the forest, bare of leaf. Robert clearly discerned both De Courcelles and Jumonville about six hundred yards away, standing by one of the fires. Then he saw the gigantic figure of Tandakora, as the Ojibway joined them.
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