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Updated: June 29, 2025
Let us suppose Hyaenas to have preceded Dogs, and to have produced the latter in this way. Then the Hyaena will represent A, and the Dog, B. The first difficulty that presents itself is that the Hyaena must be non-sexual, or the process will be wholly without analogy in the world of Agamogenesis.
And after describing the consideration and respect which the Parisian prostitute is often able to require of her friends, and the non-sexual relation of comradeship which she can enter into with other men, the writer continues: "A girl who certainly yields herself for money, but by no means for the first comer's money, and who, in addition to her 'business friends, feels the need of, so to say, non-sexual companions with whom she can associate in a free comrade-like way, and by whom she is treated and valued as a free human being, is not wholly lost for the moral worth of humanity."
The maternal function partly explains this, as in the case of cows and hens which give us milk and eggs; and even with mares and sheep the offspring adds to the general working value. Still, it seems to be true that even for purposes of draught, the males are of less value than the females, unless reduced to the non-sexual condition of geldings and oxen.
They are so charming to look at, such a lovely couple. And at first it is all such a good game, such good sport. Then each one begins to fret for the beauty of the lost, non-sexual, partial relationship. The sexual part of marriage has proved so so empty. While that other loveliest thing the poignant touch of devotion felt for mother or father or brother why, this is missing altogether.
It is hardly necessary to urge the importance of resisting these onslaughts of sexual passion in their very incipiency. How may the habit of masturbation best be brought under control? The first thing to accomplish is the purification of the thoughts. The most effective way to purify the thoughts is to divert them to a pure and strictly non-sexual subject e.g., pure mathematics.
The motor habits are usually inhibited or displaced in part, and the tic remains as a motor symbol, usually in itself non-sexual, as a fragment of the former complete habit movement. By these who have studied Freudism this will, in a way, be understood. For these who have not it may be more difficult of understanding without somewhat further elaboration or explanation.
Why there should be the two modes why this re-invigoration should be required on the part of the female element we do not know; but it is most assuredly the fact, and it is presumable, that, however long the process of non-sexual multiplication could be continued I say there is good reason to believe that it would come to an end if a new commencement were not obtained by a conjunction of the two sexual elements.
These little animals, during a very considerable part of their existence, multiply themselves by means of a kind of internal budding, the buds being developed into essentially non-sexual animals, which are neither male nor female; they become converted into young Aphides, which repeat the process, and their offspring after them, and so on again; you may go on for nine or ten, or even twenty or more successions; and there is no very good reason to say how soon it might terminate, or how long it might not go on if the proper conditions of warmth and nourishment were kept up.
Even, however, when the scrupulous observances of savages, whether in sexual or in non-sexual matters, are without any obviously sound basis it cannot be said that they are entirely useless if they tend to encourage self-control and the sense of reverence.
The method of the perpetuation of organic beings is of two kinds, the non-sexual and the sexual. In the first the perpetuation takes place from and by a particular act of an individual organism, which sometimes may not be classed as belonging to any sex at all.
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