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On Midsummer Eve, too, you can always see the devil, if you will go into a garden at midnight. He is invariably found standing near a mustard-plant. His reason for adopting this posture has not been ascertained; perhaps in the chilly air of the upper world he is attracted by the genial warmth of the mustard. Various forms of divination are practised by people in the Azores on Midsummer Eve.

The devil naturally enough peeps out here and there through the pages of this book. According to European superstition St. John’s Eve is the only evening in the year when his Satanic Majesty reveals himself in his proper shape to the eyes of men. If you wish to behold his Highness face to face, stand on St. John’s Eve at midnight near a mustard-plant.

By the kingdom of heaven, as it is represented in the growth of the mustard-plant, we may understand either saving truth living and growing great in the world, or saving truth living and growing great in an individual human heart.

I have seen a mahogany-plant cultivated in a flower-pot, the best representative that could be obtained here of those forest patriarchs in tropical America which constitute the mahogany of commerce. The diminutive proportions of our mustard-plant prove nothing regarding the magnitude of the herb which bears the corresponding name in Syria.

In this inner and smaller, as well as in the outer and larger sphere, the kingdom of heaven, following the law of the mustard-plant, grows from the least to the greatest. All life, indeed, is, in its origin, invisible; and the new life of faith is not an exception to the rule. The Lord himself, in the lesson which he taught to Nicodemus, compared it in this respect to the wind.

Sometimes the seed-leaves themselves come above the ground, as in the mustard-plant, and sometimes they are left empty behind, while the plantlet shoots through them. And now the plant can no longer afford to be idle and live on prepared food. It must work for itself.

But the circumstance that most clearly exhibits and indicates the appropriateness of the choice, is the fact that the magnitude of the mustard-plant, in connection with the minuteness of its seed, was employed at that day among the Jews as a proverbial similitude, to indicate that great results may spring from causes that are apparently diminutive, but secretly powerful.

"And thou," quoth she, "hast a mustard conceit, for right sure am I that 'tis big enough for a goose to roost in! And whether th' Lord hath given it to thee or not, I'm glad I have 't not," quoth she; for she had heard it read, in some meeting whither her mother would sometimes take her, of how the fowls o' the air did lodge i' th' branches o' the mustard-plant.

We are familiar with the mustard-plant both in a wild and in a cultivated state in our own country. Although not the smallest, it is by no means the largest of our herbs.

But in this case an investigation exact and minute into the natural history of the plant is by no means necessary to the appreciation and explanation of the parable. It is not needful to determine what amount of credit is due to the witness who declared that he had seen a man climbing into the branches of a mustard-plant, or how far the fact, if real, was uncommon and exceptional.