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The village headman revealed the news of the wilds, which had been transmitted from tribe to tribe by native travelers, or by the far-carrying beat of wooden gongs. A safari, passing to the north, had penetrated the land of the Mambava. In that safari there were two white men and many askaris. They had now journeyed through the forests of the people of Muene-Motapa.

He began, in a chanting tone, to rehearse the past glories of the blacks. He spoke of that great ancestor of his, that other Muene-Motapa, whose kingdom had extended from the country of the Bushmen to the Indian Ocean, and from Nyasaland to Delagoa Bay. Then the white men had come. "The flies destroyed the horses. The fevers burned up the men.

This friendship had then become a proprietary emotion, a compound of affection, remorse, the fear of revenge, and even a sort of proselytizing zeal mixed up with self-interest. Muene-Motapa hoped that in time his prisoner would renounce all desire for the white world, embrace the beliefs and habits of the Mambava, become a subtle counselor in diplomacy as well as in wars of conquest.

He rose from his heels, and in a strangling voice called out to the guards, who came headlong, stooping, through the low entrance of the pavilion, with bared teeth and darting spears. "Strike off the chains from my brother!" shouted Muene-Motapa, as one should say, "Slay my dreams!" Then he stalked away, to sit alone in darkness.

But there came more, and more, and more, swarming over all the land, till now my country alone is free from them. Shall that be? Have I eaten rabbits? Am I some village headman? When I stamp my foot seven thousand spearmen spring from the ground. I am Muene-Motapa!"

We have never conquered the Mambava; they are a ferocious people, and the man who enters their country does so at his own risk. Had it not been that Mr. Teck's venture, because of his peculiar relationship to King Muene-Motapa, might end in winning over the Mambava to peaceful labor and trade, we should never have given permission. As for you, madam, such a journey is not to be thought of.

Raising his head, he called out in a voice as strong as the king's: "Still dreaming, Muene-Motapa? Awake, and let me go!" The king leaped to his feet, to pace the earthen floor. His kilt of leopards' paws swayed from side to side; his amulets jingled; his shaven head glistened amid the shadows, like an ebony ball. His court bowed their naked bodies, muttering: "Father of elephants!

On the waterproof floor cloth squatted a Mambava warrior, a messenger from King Muene-Motapa. "Give the word, Bangana. Give the word, Brother of the King. We will carry you to the King's town on a litter as soft as the clouds. The wizards shall work their charms to make you well. The Dances of the Moon are about to begin: it is the time of answered prayers.

He shall stamp on this man, and his foot shall shake the whole earth!" Muene-Motapa bitterly asked his captive: "Is there not always rich meat, and beer and brandy in season? I have also hundreds of women who are young, as slender as palm trees, with teeth like milk. I will buy women from the Arabs, with red or tawny skin and straight hair like waterfalls.

That day, at twilight, she standing beside his bed, they were married. Beyond seas, deserts, and snow-capped mountain peaks, in the equatorial forests where the Mambava spearmen dwelt unconquered, the black king, Muene-Motapa, sat in the royal house listening to a story teller.