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Updated: June 18, 2025


As a rule, they end with a virtuous marriage, or, if possible, with two just as it was the glory of Menander that he compensated for every seduction by a marriage.

The name of this king is also set down in the archives of Tyre, for he made an expedition against Tyre in the reign of Eluleus; and Menander attests to it, who, when he wrote his Chronology, and translated the archives of Tyre into the Greek language, gives us the following history: "One whose name was Eluleus reigned thirty-six years; this king, upon the revolt of the Citteans, sailed to them, and reduced them again to a submission.

"My father," thought he, "was a warrior, and lived in a palace, before he retired into our dingy cave; Paulus was Menander, and to this day has not forgotten how to throw the discus; I am young, strong, and free-born as they were, and Petrus says, I might have been a fine man.

You remember what the tragedian says: stay! no!—it’s the comedian,—it’s Menander”—— “To Orcus and Erebus with all the tragedy and comedy that ever was spouted!” exclaimed Aristo. “Can you do nothing for me? Can’t you give me a crumb of consolation or sympathy, encouragement or suggestion?

She utterly ruined how long ago is it? the unfortunate Menander, my poor Ismene's young husband. You know them both, Hermon. Here, of course, you scarcely heard how she lured him from his wife and the lovely little girl who bears my name. She tempted the poor fellow to her ship, only to cast him off at the end of a month for another.

The ancient Menander declared him to be happy that had had the good fortune to meet with but the shadow of a friend: and doubtless he had good reason to say so, especially if he spoke by experience: for in good earnest, if I compare all the rest of my life, though, thanks be to God, I have passed my time pleasantly enough, and at my ease, and the loss of such a friend excepted, free from any grievous affliction, and in great tranquillity of mind, having been contented with my natural and original commodities, without being solicitous after others; if I should compare it all, I say, with the four years I had the happiness to enjoy the sweet society of this excellent man, 'tis nothing but smoke, an obscure and tedious night.

The zealots of Byzantium completed the work of destruction. So we have the four comedies of Terence, numbering six of Menander, with a few sketches of plots one of them, the Thesaurus, introduces a miser, whom we should have liked to contrast with Harpagon and a multitude of small fragments of a sententious cast, fitted for quotation. Enough remains to make his greatness felt.

The Athenians are wont to call us Boeotians gross, senseless, and stupid fellows, for no other reason but our over-much eating; by Pindar we are called hogs, for the same reason. Menander the comedian calls us "fellows with long jaws." It is observed also that, according to the saying of Heraclitus, "the wisest soul is like a dry light."

The instinctive consciousness also of their limited poetical powers may partly have induced the Roman composers to keep mainly by Euripides and Menander and to leave Sophocles and even Aristophanes untouched; for, while poetry is essentially national and difficult to transplant, intellect and wit, on which the poetry of Euripides as well as of Menander is based, are in their very nature cosmopolitan.

To base conduct upon reason rather than tradition, and paternal authority upon kindness rather than fear; to give up the vain attempt to coerce youth into the narrow path of age; to grapple with life as a whole by making the best of each difficulty when it arises; to live in comfort by means of mutual concession and not to plague ourselves with unnecessary troubles: such are some of the principles indicated in those plays of Menander which Terence so skilfully adapted, and whose lessons he set before a younger and more vigorous people.

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