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Updated: May 21, 2025


Be warned by me and be wise; sail out into the ocean, and at daylight we shall be at Salua in Manono. Then thou canst set my feet on the shore I and the basket. But the girl shall go with thee. If the girl be false, her neck is but little and thy fingers strong."

After making the round of Savaii, the boat has to make back to Manono, and then can proceed inside the reef all the way to Apia, making stoppages at the many minor villages which stud the shore at intervals of every few miles.

If they lay east and west it was a good omen, but if they turned over and lay north and south it was a sign of defeat. MATUU Heron, or "Andrea sacra." The heron was the incarnation of a war god on the island of Manono. If it flew before the troops that was a good sign, but the reverse if it flew across the path. A story is told of Heron and his brother Destruction.

News of the affair reached Apia early, and Moors, always curious of these spectacles of war, was immediately in the saddle. Near Matafangatele he met a Manono chief, whom he asked if there were any German dead. "I think there are about thirty of them knocked over," said he. "Have you taken their heads?" asked Moors. "Yes," said the chief. "Some foolish people did it, but I have stopped them.

When Frewen allowed Cheyne to write the pencilled note to Captain Keller, he did so with a double purpose, for he and Cheyne had carefully thought out and decided upon their plans. Cheyne's father was an English master mariner, who, tired of a seafaring life, had settled as a trader in the beautiful island of Manono in Samoa.

Some of the Manono men, hailing a picket of the enemy on the opposite bank of the river, asked for a ten minutes' truce to try and shoot it; this was granted, and standing on top of the sandy trench, half a dozen young fellows fired a volley at the shark from their Sniders.

Allowance is to be made for the character of the people of Manono, turbulent fellows, boastful of tongue, but of late days not thought to be answerably bold in person. Yet the moment was anxious. The government of Mulinuu had gained an important moral victory by the surrender and condemnation of the chiefs; and it was needful the victory should be maintained.

"I am glad to see thee, Manaia," I said, "for I owe thee my life," and as he took my hand and pressed it to his forehead, Selema stole away and left us together. Now I know not what he said to me, except that when he spoke the name of Tamavili of Tufa, I wept, and said that I would I were back at Manono, and that I was but a child, and had no desire to be wedded to any man.

Lauati, towards the end of last year, became deeply concerned about the situation; and by great personal exertions and the charms of oratory brought Savaii and Manono into agreement upon certain terms of compromise: Laupepa still to be king, Mataafa to accept a high executive office comparable to that of our own prime minister, and the two governments to coalesce. Intractable Manono was a party.

Hence it is said that Manono is not a part of Samoa, but a fragment of Fiji, and that of old there was no land between Upolu and Savaii. APOLIMA is a small island three miles from Manono. Manono and Apolima were two sons of the king of Fiji. One day Manono cooked an oven of yams for his father and brother chiefs, but served it up without a fish.

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