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Updated: May 29, 2025
The worship of a tutelary spirit has sometimes coalesced with that of an ancestor, but this is doubtless due to the collocation of two distinct cults; at a certain stage an ancestor is naturally regarded as friend and protector. The general potency termed "mana" is not to be connected particularly with any one cult; it represents a conception that probably underlies all ancient forms of worship.
The world was the theater of personal agents not so dissimilar to himself. Technically, we should speak of this outlook as anthropomorphic animism. Perhaps a still lower stage existed in which things are full of mana or a mysterious power for good and evil.
These four were to grow up and become a comfort to their white "Mother," and will reappear from time to time in the course of the story. Another helper in the house at this time was Mana, a faithful girl, who had been caught by two men when going home from a spring, and brought to Okoyong and sold to Ma Erne.
"No, no, father," cried Kadali-Garbha; "I will not have any harm done to my dear one, for I love him with all my heart. All I ask of you is to prove to him that I am innocent of whatever fault he thinks I have committed, and to make him love and trust me again." It was hard work to persuade Mana Kanaka to promise not to harm the king, but in the end he yielded.
Scarcely a trace of it exists in the higher ancient religions. The Latin genius, the indwelling power of the man, bears a resemblance to it. +234+. Mana is conceived of by the peoples mentioned above not as a vague influence diffused through the world, but as a power resident in certain definite persons or things.
When he looked at her clinging to Mana Kanaka's arm, as she had done the first time they met, all his old love returned, and he would have taken her in his arms and told her so before the whole court, if she had not drawn back. It was Mana Kanaka who was the first to speak.
There was no god there, only the raw material out of which gods are made. You devoured the holy animal to get its mana, its swiftness, its strength, its great endurance, just as the savage now will eat his enemy's brain or heart or hands to get some particular quality residing there.
Mana must however be liberally interpreted if we are to see to the bottom of the mystery. It must be thought of as including good as well as evil power, as more than the "black magic" of the witch-haunted England of the 17th century, as is shown by the social position of the magicians who deal with the Mana of the Pacific and with the Orenda of the Iroquois.
Thus, if one member of the upper class knocked out the eye or the tooth of one of his equals, his own eye or his own tooth was knocked out as a punishment, and if he broke the limb of one of the members of his own class, he had his corresponding limb broken; but if he knocked out the eye of a member of the middle class, or broke his limb, he suffered no punishment in his own person, but was fined one mana of silver, and for knocking out the tooth of such a man he was fined one-third of a mana.
I know I had no thought of it myself, that day I rode across and joined the Princess at Mana. Never was there such festal time. You know the grand way the old Parkers had of entertaining. The pig-sticking and wild-cattle-shooting, the horse-breaking and the branding. The servants' quarters overflowing. Parker cowboys in from everywhere.
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