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Updated: June 19, 2025
There are Iroquois at the Sault and the mountain, Hurons at Lorette, and Algonquins along the whole river cotes from Tadousac in the East to Sault la Marie, and even the great plains of the Dakotas, who have all taken the cross as their token.
Here were the mission savages, Iroquois of Caughnawaga, Two Mountains, and La Présentation; Hurons of Lorette and Detroit; Nipissings of Lake Nipissing; Abenakis of St. Francis, Becancour, Missisqui, and the Penobscot; Algonkins of Three Rivers and Two Mountains; Micmacs and Malecites from Acadia: in all eight hundred chiefs and warriors.
Every Sunday he met in this very spot Monsieur Sauvage, a stout, jolly, little man, a draper in the Rue Notre Dame de Lorette, and also an ardent fisherman. They often spent half the day side by side, rod in hand and feet dangling over the water, and a warm friendship had sprung up between the two.
Murray marched out at dawn of day to fall upon their rear; but, with a hundred and fifty cannon bellowing behind them, they had made such speed that, though he pushed over the marsh to Old Lorette, he could not overtake them; they had already crossed the river of Cap-Rouge. Why, with numbers still superior, they went off in such haste, it is hard to say.
They were Canadians from Lorette, anxious for leave of absence, and full of promises. "Yes, monsieur, we will remember your field." "Yes, Captain Vergor, your grain as soon as we have gathered ours in." "It shall be done, captain." Jacques had heard of Vergor. A few years before, Vergor had been put under arrest for giving up Fort Beauséjour, in Acadia, to the English without firing a shot.
But he must abide by the oath he had sworn, though it were to his own undoing. His grief at the loss of the princess Lorette sent Sir Guy to his bed for many days, but as soon as the fever left him he felt that he could stay at court no longer, and began to make plans to seek other adventures in company with his friend Héraud and a lion which he had saved from the claws of a dragon.
That drama has degenerated into a very feeble farce now, and the actors in it would be quite outdone in their travesty by any average corps of "supes" at one of our theatres. By-and-by all this will have died out, and the "Indian side" of the stream at Lorette will be assimilated in all its features to the other. The moccason is already typifying the decadence of aboriginal things there.
Madame Schontz was a pretty enough woman to put a very high price on the interest on her beauty, while reserving absolute ownership for Lousteau, the man of her heart. Like all those women who get the name in Paris of Lorettes, from the Church of Notre Dame de Lorette, round about which they dwell, she lived in the Rue Flechier, a stone's throw from Lousteau.
Stepping ashore, you see a long line of carriages drawn up in several rows, and of every conceivable variety from the Turkish araba to the most coquettish-looking Parisian coupé gilded and adorned in a style to make a French lorette stare with amazement at a lavishness of expenditure exceeding her own.
To them it was sacred ground, this line from the long ridge of Notre Dame de Lorette, past Arras, the old capital of Artois, to Hebuterne, where it linked up with the British army already on the Somme. Every field here was a graveyard of their heroic dead.
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